The church under the shadow of shariah : a Christian perspective /edited by John Cheong and Peter Riddell. [print]

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Material type: Text

TextSeries: Occasional papers in the study of Islam and other faiths ; no. 6 (2017).Publication details: Wantirna, Victoria : Melbourne School of Theology Press, [(c)2017.Description: 181 pages ; 23 cmContent type:

text

Media type:

unmediated

Carrier type:

volume

ISBN:

0987615459
9780987615459

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LOC classification:

BP378.6.C518.C487 2017

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Summary: Annotation. In the 21st century, the expression, Shariah as in Shariah law and Shariah finance or Islamic banking is heard with increasing frequency (Hefner 2011, Sloane-White 2017). It is important to be clear on just what Shariah is, particularly since some Muslim activists are increasingly promoting it around the world. The prolific Western scholar of Islamic law, Joseph Schacht, oncedescribed the Shariah as "the core and kernel of Islam itself" (Schacht,1974:392). The concept appears obliquely in the Quran at verse45:18: Then We put thee on the (right) Way of Religion [Shariah]: so followthou that (Way), and follow not the desires of those who know not. This passage underpins the common Muslim claim that Shariah law is divinely sourced, fixed and immutable, a gift to humanity from Allah, designed to show Muslims how to live and govern correctly. Of course, there are different schools of legal interpretation. By the middle of the eighth century A.D., several had emerged in theMuslim Abbasid Empire. Of these, four survived among majority Sunni Muslims: the Hanafite, Malikite, Shafiite, and Hanbalite schools, the last being the most conservative/literalist. Further schools emerged among the minority Shiite Muslims, and several are in play today, as explained in Anthony McRoys paper on The Iranian Church under the Shadow of Shia Shariah.

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Item type	Current library	Collection	Call number	Status	Date due	Barcode
Circulating Book (checkout times vary with patron status)	G. Allen Fleece Library Circulating Collection - First Floor	Non-fiction	BP378.6.C518.C487 2017 (Browse shelf(Opens below))	Available		31923001904875

The Arthur Jeffery Centre for the Study of Islam. Melbourne School of Theology. An affiliated college of the Australian College of Theology.

Includes bibliographical references.

Annotation. In the 21st century, the expression, Shariah as in Shariah law and Shariah finance or Islamic banking is heard with increasing frequency (Hefner 2011, Sloane-White 2017). It is important to be clear on just what Shariah is, particularly since some Muslim activists are increasingly promoting it around the world. The prolific Western scholar of Islamic law, Joseph Schacht, oncedescribed the Shariah as "the core and kernel of Islam itself" (Schacht,1974:392). The concept appears obliquely in the Quran at verse45:18: Then We put thee on the (right) Way of Religion [Shariah]: so followthou that (Way), and follow not the desires of those who know not. This passage underpins the common Muslim claim that Shariah law is divinely sourced, fixed and immutable, a gift to humanity from Allah, designed to show Muslims how to live and govern correctly. Of course, there are different schools of legal interpretation. By the middle of the eighth century A.D., several had emerged in theMuslim Abbasid Empire. Of these, four survived among majority Sunni Muslims: the Hanafite, Malikite, Shafiite, and Hanbalite schools, the last being the most conservative/literalist. Further schools emerged among the minority Shiite Muslims, and several are in play today, as explained in Anthony McRoys paper on The Iranian Church under the Shadow of Shia Shariah.

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