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After Calvin : studies in the development of a theological tradition / Richard A. Muller. [print]

By: Material type: TextTextSeries: Oxford studies in historical theologyPublication details: Oxford, United Kingdom ; New York, New York : Oxford University Press, [(c)2003.Description: vii, 275 pages ; 24 cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 9780195157017
  • 019515701X
Subject(s): LOC classification:
  • BX9422.3.A384 2003
  • BX9422.3.M958.A384 2003
Online resources: Available additional physical forms:
  • COPYRIGHT NOT covered - Click this link to request copyright permission:
Contents:
Approaches to post-Reformation Protestantism : reframing the historiographical question Scholasticism and Orthodoxy in the reformed tradition : definition and method Ad fontes argumentorum : the sources of reformed theology in the seventeenth century Calvin and the "Calvinists" : assessing continuities and discontinuities between the Reformation and Orthodoxy. Part I Calvin and "Calvinists" : assessing continuities and discontinuities between the Reformation and Orthodoxy. Part II Calling, character, piety, and learning : paradigms for theological education in the era of Protestant Orthodoxy Vera philosophia cum sacra theologia nusquam pugnat : Keckermann on philosophy, theology, and the problem of double truth Scholasticism Protestant and Catholic : Francis Turretin on the object and principles of theology The debate over the vowel points and the crisis in Orthodox hermeneutics Henry Ainsworth and the development of Protestant exegesis in the early seventeenth century The covenant of works and the stability of divine law in seventeenth-century Reformed Orthodoxy : a study in the theology of Herman Witsius and Wilhelmus a Brakel.
Summary: This is a sequel to Richard Muller's The Unaccomodated Calvin (OUP 2000). In the previous book, Muller attempted to situate Calvin's theological work in their historical context and to strip away various twentieth-century theological grids that have clouded our perceptions of the work of the Reformer. In the present book, Muller carries this approach forward, with the goal of overcoming a series of nineteenth- and twentieth-century theological frameworks characteristic of much of the scholarship on Reformed orthodoxy, or what might be called "Calvinism after Calvin."
Item type: Circulating Book (checkout times vary with patron status)
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Item type Current library Collection Call number Status Date due Barcode
Circulating Book (checkout times vary with patron status) G. Allen Fleece Library Circulating Collection - First Floor Non-fiction BX9422.3.M855.C385 2003 (Browse shelf(Opens below)) Available 31923001688460

Approaches to post-Reformation Protestantism : reframing the historiographical question Scholasticism and Orthodoxy in the reformed tradition : definition and method Ad fontes argumentorum : the sources of reformed theology in the seventeenth century Calvin and the "Calvinists" : assessing continuities and discontinuities between the Reformation and Orthodoxy. Part I Calvin and "Calvinists" : assessing continuities and discontinuities between the Reformation and Orthodoxy. Part II Calling, character, piety, and learning : paradigms for theological education in the era of Protestant Orthodoxy Vera philosophia cum sacra theologia nusquam pugnat : Keckermann on philosophy, theology, and the problem of double truth Scholasticism Protestant and Catholic : Francis Turretin on the object and principles of theology The debate over the vowel points and the crisis in Orthodox hermeneutics Henry Ainsworth and the development of Protestant exegesis in the early seventeenth century The covenant of works and the stability of divine law in seventeenth-century Reformed Orthodoxy : a study in the theology of Herman Witsius and Wilhelmus a Brakel.

This is a sequel to Richard Muller's The Unaccomodated Calvin (OUP 2000). In the previous book, Muller attempted to situate Calvin's theological work in their historical context and to strip away various twentieth-century theological grids that have clouded our perceptions of the work of the Reformer. In the present book, Muller carries this approach forward, with the goal of overcoming a series of nineteenth- and twentieth-century theological frameworks characteristic of much of the scholarship on Reformed orthodoxy, or what might be called "Calvinism after Calvin."

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