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Contrastive reasons /Justin Snedegar.

By: Material type: TextTextPublication details: Oxford, United Kingdom : Oxford University Press, (c)2017.Edition: First editionDescription: 1 online resource (xi, 149 pages)Content type:
  • text
Media type:
  • computer
Carrier type:
  • online resource
ISBN:
  • 9780191089039
Subject(s): Genre/Form: LOC classification:
  • BF442 .C668 2017
Online resources: Available additional physical forms:
Contents:
Subject: Justin Snedegar develops and defends contrastivism about reasons. This is the view that normative reasons are fundamentally reasons for or against actions or attitudes only relative to sets of alternatives. Simply put, reasons are always reasons to do one thing rather than another, instead of simply being reasons to do something, full stop. Work on reasons has become central to several areas of philosophy, but besides a couple of exceptions, this view has not been discussed. Contrastive Reasons makes the case that this is a mistake. Snedegar develops three kinds of arguments for contrastivism. First, contrastivism gives us the best account of our ordinary discourse about reasons. Second, contrastivism best makes sense of widespread ideas about what reasons are, including the idea that they favor the things they are reasons for and the idea that they involve the promotion of certain kinds of objectives. Third, contrastivism has attractive applications in different areas of normative philosophy in which reasons are important. These include debates in normative ethics about whether better than might be intransitive and debates in both epistemology and practical reasoning about the rationality of withholding or suspending belief and intention.
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Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) Online Book (LOGIN USING YOUR MY CIU LOGIN AND PASSWORD) G. Allen Fleece Library ONLINE Non-fiction BF442 (Browse shelf(Opens below)) Link to resource Available ocn975486958

Includes bibliographies and index.

Justin Snedegar develops and defends contrastivism about reasons. This is the view that normative reasons are fundamentally reasons for or against actions or attitudes only relative to sets of alternatives. Simply put, reasons are always reasons to do one thing rather than another, instead of simply being reasons to do something, full stop. Work on reasons has become central to several areas of philosophy, but besides a couple of exceptions, this view has not been discussed. Contrastive Reasons makes the case that this is a mistake. Snedegar develops three kinds of arguments for contrastivism. First, contrastivism gives us the best account of our ordinary discourse about reasons. Second, contrastivism best makes sense of widespread ideas about what reasons are, including the idea that they favor the things they are reasons for and the idea that they involve the promotion of certain kinds of objectives. Third, contrastivism has attractive applications in different areas of normative philosophy in which reasons are important. These include debates in normative ethics about whether better than might be intransitive and debates in both epistemology and practical reasoning about the rationality of withholding or suspending belief and intention.

Cover; Contrastive Reasons; Copyright; Dedication; Contents; Acknowledgments; Preface; 1: Contrastivism and Reasons; 1.1 Reasons and Contrastivism; 1.1.1 Reasons; 1.1.2 Contrastivism; 1.2 Reasons and the Contrastivist Program; 1.2.1 Reasons and justification; 1.2.2 Reasons and 'ought'; 1.2.3 Reasons and explanation; 1.3 The Plan; 2: Reason Claims; 2.1 A Simple Argument; 2.2 A Stronger Argument; 2.2.1 The argument; 2.2.2 Response: denying exclusivity; 2.3 Contrastivism; 2.3.1 A contrastive account of reason claims; 2.3.2 A contrastive solution; 2.4 Other 'Rather than' Ascriptions

2.5 Negative Reason Existentials2.5.1 The puzzle; 2.5.2 The pragmatic solution; 2.5.3 A contrastivist solution; 2.6 Looking Forward; 3: Favoring; 3.1 Why Resist Contrastivism?; 3.2 Shallow Contrastivism; 3.2.1 A traditional theory of favoring; 3.2.2 A contrastive account of reason claims; 3.2.3 Shallow contrastivism and exclusivity; 3.3 Favoring; 3.3.1 Against non-contrastive favoring; 3.4 Contrastive Reasons and Favoring; 3.4.1 Contrastivism; 3.4.2 A problem; 3.4.3 Reasons and ought; 3.5 Looking Forward; 4: Promotion; 4.1 The Need for Constraints; 4.1.1 Intransitivity

4.1.2 Reasons for and subsets4.1.3 Reasons against and supersets; 4.1.4 Entailment relations and deliberation; 4.2 Promotion; 4.2.1 Promotion in the theory of reasons; 4.2.2 Doing nothing; 4.2.3 Not A-ing; 4.2.4 Contrastive promotion; 4.2.5 Motivating resolution sensitivity; 4.3 Contrastive Reasons and Promotion; 4.4 Contrastive Reasons as Better Reasons?; 4.5 Providing the Constraints; 4.5.1 Transitivity; 4.5.2 Non-exhaustivity; 4.5.3 Resolution sensitivity; 4.5.4 Other entailments: Unions and intersections; 4.6 Non-Promotional Reasons; 4.7 Where we Are; 5: Intransitivity

5.1 Transitivity and Reasons5.2 Intransitivity; 5.2.1 The Repugnant Conclusion; 5.2.2 Resisting the first step; 5.2.3 The Mere Addition Paradox; 5.3 Intransitivity and Contrastivism; 5.3.1 Two kinds of intransitivity; 5.4 Contrast-Sensitive Importance; 5.4.1 Strength of reasons and importance of objectives; 5.4.2 Contrast-sensitive importance; 5.4.3 Contrastivism about reasons and importance; 5.5 Remaining Questions; 5.5.1 What should I do?; 5.5.2 Why so uncommon?; 5.6 Conclusion; 6: Withholding; 6.1 Withholding Belief and Contrastive Reasons; 6.1.1 Contrastive epistemic reasons

6.1.2 A contrastive account of rational withholding6.1.3 A non-contrastive account; 6.1.4 Ties; 6.1.5 A contrastivist explanation; 6.1.6 Reasons not to withhold belief?; 6.2 Withholding Intention; 6.2.1 A unified account?; 6.2.2 Contrastive practical reasons; 6.2.3 A contrastive account of rational withholding of intention; 6.2.4 A unified account; 6.3 Wrap Up; References; Index

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