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Stories with intent : a comprehensive guide to the parables of Jesus / Klyne Snodgrass. [print]

By: Material type: TextTextPublication details: Grand Rapids, Michigan : William B. Eerdmans Pub. Company, (c)2008.Description: xviii, 846 pages ; 25 cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 0802842410
  • 9780802842411
Subject(s): LOC classification:
  • BT375.3.S673.S767 2008
  • BT375.3.S673.S767 2008
Online resources:
Available additional physical forms:
Contents:
Introduction to the parables of Jesus Necessary history What is a parable? ; How should parables be classified? ; What about allegory? ; Characteristics of Jesus' parables Distribution of the parables How should parables be interpreted? ; NT criticism--assumptions and hesitations, method and procedure Parables in the ancient world The Old Testament Early Jewish writings Greco-Roman writings The early church Later Jewish writings Grace and responsibility The unforgiving servant (Matt 18:23-35) ; The two debtors (Luke 7:41-43) ; Parables of lostness The arrangement of Luke 15 The lost sheep (Matt 18:12-14/Luke 15:4-7) ; The lost coin (Luke 15:8-10) ; The compassionate father and his two lost sons (Luke 15:11-32) ; ; The parable of the sower and the purpose of parables (Matt 13:3-23; Mark 4:3-20; Luke 8:5-15) Parables of the present kingdom in Matthew 13, Mark 4, and Luke 13 The growing seed (Mark 4:26-29) ; The wheat and the weeds (Matt 13:24-30, 36-43) ; The mustard seed (Matt 13:31-32; Mark 4:30-32; Luke 13:18-19) ; The leaven (Matt 13:33; Luke 13:20-21) ; The treasure (Matt 13:44) ; The pearl (Matt 13:45-46) Parables specifically about Israel The barren fig tree (Luke 13:6-9) ; The two sons (Matt 21:28-32) ; The wicked tenants (Matt 21:33-46; Mark 12:1-12; Luke 20:9-19 ; Gos. Thom. 65-66) ; The wedding banquet and the feast (Matt 22:1-14; Luke 14:15-24; Gos. Thom. 64) Parables about discipleship The two builders (Matt 7:24-27; Luke 6:47-49) ; The good Samaritan (Luke 10:25-37) ; The workers in the vineyard (Matt 20:1-16) ; The tower builder and the warring king (Luke 14:28-32) Parables about money The rich fool (Luke 12:16-21) ; The unjust steward (Luke 16:1-13) ; The richman and Larzarus (Luke 16:19-31) Parables concerning God and prayer The friend at midnight (Luke 11:5-8) ; The unjust judge (Luke 18:1-8) ; The Pharisee and the tax collector (Luke 18:9-14) Parables of future eschatology The net (Matt 13:47-50) ; The eschatological discourse The ten virgins (Matt 25:1-13) ; The talents and Theminas (Matt 25:14-30; Luke 19:11-27) ; The sheep and the goats (Matt 25:31-46) Epilogue.
Review: "Stories with Intent offers pastors and students a guide to Jesus' parables. Klyne Snodgrass explores the context in which these stories were told, the purpose they had in Jesus' message, and the ways they have been interpreted by the church and modern scholarship. While holding a consciously evangelical approach, Snodgrass deals throughout with a broad spectrum of opinions and interpretations." ~ Jacket.
Item type: Circulating Book (checkout times vary with patron status) List(s) this item appears in: Izzy- Reference | Joel
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Item type Current library Collection Call number Status Notes Date due Barcode
Circulating Book (checkout times vary with patron status) G. Allen Fleece Library Circulating Collection - First Floor Non-fiction BT375.3.S663.S767 2008 (Browse shelf(Opens below)) Available 31923001689344
Reference (Library Use ONLY) G. Allen Fleece Library Reference (1st floor - front of library) RES BT375.3.S663.S767 2008 (Browse shelf(Opens below)) Available Faculty NOTE: Digital sharing with CIU students is permitted. 31923001460472

Introduction to the parables of Jesus Necessary history What is a parable? ; How should parables be classified? ; What about allegory? ; Characteristics of Jesus' parables Distribution of the parables How should parables be interpreted? ; NT criticism--assumptions and hesitations, method and procedure Parables in the ancient world The Old Testament Early Jewish writings Greco-Roman writings The early church Later Jewish writings Grace and responsibility The unforgiving servant (Matt 18:23-35) ; The two debtors (Luke 7:41-43) ; Parables of lostness The arrangement of Luke 15 The lost sheep (Matt 18:12-14/Luke 15:4-7) ; The lost coin (Luke 15:8-10) ; The compassionate father and his two lost sons (Luke 15:11-32) ; ; The parable of the sower and the purpose of parables (Matt 13:3-23; Mark 4:3-20; Luke 8:5-15) Parables of the present kingdom in Matthew 13, Mark 4, and Luke 13 The growing seed (Mark 4:26-29) ; The wheat and the weeds (Matt 13:24-30, 36-43) ; The mustard seed (Matt 13:31-32; Mark 4:30-32; Luke 13:18-19) ; The leaven (Matt 13:33; Luke 13:20-21) ; The treasure (Matt 13:44) ; The pearl (Matt 13:45-46) Parables specifically about Israel The barren fig tree (Luke 13:6-9) ; The two sons (Matt 21:28-32) ; The wicked tenants (Matt 21:33-46; Mark 12:1-12; Luke 20:9-19 ; Gos. Thom. 65-66) ; The wedding banquet and the feast (Matt 22:1-14; Luke 14:15-24; Gos. Thom. 64) Parables about discipleship The two builders (Matt 7:24-27; Luke 6:47-49) ; The good Samaritan (Luke 10:25-37) ; The workers in the vineyard (Matt 20:1-16) ; The tower builder and the warring king (Luke 14:28-32) Parables about money The rich fool (Luke 12:16-21) ; The unjust steward (Luke 16:1-13) ; The richman and Larzarus (Luke 16:19-31) Parables concerning God and prayer The friend at midnight (Luke 11:5-8) ; The unjust judge (Luke 18:1-8) ; The Pharisee and the tax collector (Luke 18:9-14) Parables of future eschatology The net (Matt 13:47-50) ; The eschatological discourse The ten virgins (Matt 25:1-13) ; The talents and Theminas (Matt 25:14-30; Luke 19:11-27) ; The sheep and the goats (Matt 25:31-46) Epilogue.

"Stories with Intent offers pastors and students a guide to Jesus' parables. Klyne Snodgrass explores the context in which these stories were told, the purpose they had in Jesus' message, and the ways they have been interpreted by the church and modern scholarship. While holding a consciously evangelical approach, Snodgrass deals throughout with a broad spectrum of opinions and interpretations." ~ Jacket.

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