The quest for the origin of John's Gospel : a source-oriented approach / Thomas L. Brodie. [print]
Material type:![Text](/opac-tmpl/lib/famfamfam/BK.png)
- text
- unmediated
- volume
- 0195058011
- 9780195058017
- 0195075889
- 9780195075885
- BS2615.2.Q478 1993
- BS2615.2.B864.Q478 1993
- COPYRIGHT NOT covered - Click this link to request copyright permission:
Item type | Current library | Collection | Call number | Status | Date due | Barcode | |
---|---|---|---|---|---|---|---|
Circulating Book (checkout times vary with patron status) | G. Allen Fleece Library Circulating Collection - First Floor | Non-fiction | BS2615.2.B76 1993 (Browse shelf(Opens below)) | Available | 31923001683016 |
General Introduction: The Uncertain Quest and the Need for a Firmer Foundation The Uncertain Quest The Move from Specifics to a Broad Three-Part Inquiry The Quest for the Religious Background The Quest for the Purpose/Life-Situation The Quest for the History of a Johannine Community Towards Establishing a Partial Guide to History: John's Composition (Use of Sources) Composition as a Basis for History The Quest for Sources: The Central Problem The Thesis The Ancient Context: A World of Literary Transformation A Test Case: John 9 as a Dramatization of the Vision Theme in Mark 8:11-9:8 John's Systematic Use of All of Mark John's Systematic Use of Matthew John's Systematic Use of Part of Luke-Acts John's Systematic Use of the Pentateuch John's Systematic Use of Ephesians The Quest Resumed: Initial Conclusions The Religious Background The Purpose/Life-Situation Questions About the Reality of the Johannine Community: Towards Seeing the Evangelist as Primarily an Integrated Member of the Larger World-Oriented Christian Community or Church General Conclusion: From History to Spirit The Story of the Adulteress and the Accusers (John 7:53-8:11) John's Use of Names John's Use of the Pentateuch: A Tentative Outline of One Dimension John's Use of Part of Luke-Acts: A Tentative Outline of One Dimension John's Main Sources: An Approximate Summary.
COPYRIGHT NOT covered - Click this link to request copyright permission:
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