000 03505cam a2200421Ki 4500
001 ocn835374467
003 OCoLC
005 20240726105411.0
008 130403s2012 maua ob 001 0 eng d
040 _aYDXCP
_beng
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020 _a9780674065192
_q((electronic)l(electronic)ctronic)
050 0 4 _aBF318
_b.T787 2012
049 _aMAIN
100 1 _aHarris, Paul L.,
_d1946-
_e1
245 1 0 _aTrusting what you're told :
_bhow children learn from others /
_cPaul L. Harris.
246 3 _aTrusting what you are told
246 3 0 _aHow children learn from others
260 _aCambridge, Mass. :
_bBelknap Press of Harvard University Press,
_c(c)2012.
300 _a1 online resource (253 pages) :
_billustrations
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _adata file
_2rda
504 _a2
505 0 0 _aEarly learning from testimony --
_tChildren's questions --
_tLearning from a demonstration --
_tMoroccan birds and twisted tubes --
_tTrusting those you know? --
_tConsensus and dissent --
_tMoral judgment and testimony --
_tKnowing what is real --
_tDeath and the afterlife --
_tMagic and miracles --
_tGoing native.
520 0 _aIf children were little scientists who learn best through firsthand observations and mini-experiments, as conventional wisdom holds, how would a child discover that the earth is round- never mind conceive of heaven as a place someone might go after death? Overturning both cognitive and commonplace theories about how children learn, Trusting What Youre Told begins by reminding us of a basic truth: Most of what we know we learned from others. Children recognize early on that other people are an excellent source of information. And so they ask questions. But youngsters are also remarkably discriminating as they weigh the responses they elicit. And how much they trust what they are told has a lot to do with their assessment of its source. This book opens a window into the moral reasoning of elementary school vegetarians, the preschoolers ability to distinguish historical narrative from fiction, and the six-year-olds nuanced stance toward magic: skeptical, while still open to miracles. Paul Harris shares striking cross-cultural findings, too, such as that children in religious communities in rural Central America resemble Bostonian children in being more confident about the existence of germs and oxygen than they are about souls and God. We are biologically designed to learn from one another, Harris demonstrates, and this greediness for explanation marks a key difference between human beings and our primate cousins. Even Kanzi, a genius among bonobos, never uses his keyboard to ask for information: he only asks for treats. --
530 _a2
_ub
650 0 _aLearning, Psychology of.
650 0 _aChildren.
650 4 _aDevelopment Psychology.
650 4 _aPsychology.
650 4 _aSocial Sciences.
655 1 _aElectronic Books.
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=597464&site=eds-live&custid=s3260518
_zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942 _cOB
_D
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_m2012
_QOL
_R
_x
_8NFIC
_2LOC
994 _a92
_bNT
999 _c99145
_d99145
902 _a1
_bCynthia Snell
_c1
_dCynthia Snell