000			04033cam a2200397Ii 4500
001			ocn851159552
003			OCoLC
005			20240726105411.0
008			130628s2013 scu ob 001 0 eng d
010			_z2013011378
040			_aIDEBK _beng _epn _erda _cIDEBK _dOCLCQ _dNT _dYDXCP _dOCLCO _dCDX _dE7B _dP@U _dNLGGC _dOCLCQ _dOCLCF _dUV0 _dEBLCP _dCOO _dOCLCQ _dBIBBD _dAZK _dAGLDB _dMOR _dCCO _dPIFAG _dZCU _dMERUC _dOCLCQ _dU3W _dOCLCA _dSTF _dWRM _dOCLCQ _dVTS _dNRAMU _dICG _dINT _dREC _dVT2 _dAU@ _dJSTOR
020			_a9781611172393 _q((electronic)l(electronic)ctronic)
020			_a9781299666566 _q((electronic)l(electronic)ctronic)
050	0	4	_aPS3503 _b.B875 2013
049			_aMAIN
245	1	0	_aBurke in the archives : _busing the past to transform the future of Burkean studies / _cedited by Dana Anderson and Jessica Enoch.
260			_aColumbia, S.C. : _bUniversity of South Carolina Press, _c(c)2013.
300			_a1 online resource.
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
490	1		_aStudies in rhetoric/communication
504			_a2
520	0		_aThe charismatic movement that began in the first century currently spans the globe. The term "charismatic" refers to the "gifts of the Holy Spirit"--Speaking in tongues, healing, prophecy, and discernment--said to be available to Christians who have surrendered their lives to Christ. Charismatic Christianity as a Global Culture takes readers on a journey to discover the history of the movement and the reasons why more and more Christians are finding the charismatic experience so meaningful. Leading scholars in the fields of religion and anthropology discuss the thought patterns and religious traditions of charismatics throughout the world. By examining believers throughout the Americas, Africa, Asia, and Europe, the contributors provide a comprehensive overview of a charismatic tapestry that appears to transcend national, ethnic, racial, and class boundaries. In her introduction, Karla Poewe describes how believers attempt to integrate mind, body, and spirit, thereby providing for a more holistic religious experience. Poewe points out that charismatic Christianity and Pentecostalism have suffered from academic biases in the past; this book is one of the first to place the charismatic experience in an academic framework.
505	0	0	_aCover -- _tTitle Page -- _tCopyright Page -- _tTable of Contents -- _tSeries Editor's Preface -- _tPreface -- _tAbbreviations for Works -- _tIntroduction: Retrospective Prospecting-Notes toward a Future -- _tBurke by the Letters: Exploring the Kenneth Burke Archives -- _tFinding the Time for Burke -- _tBurke, Mumford, and the Poetics of Technology: Marxism's Influence on Burke's Critique of Techno-logology -- _tBurke and Jameson: Reflections on Language, Ideology, and Criticism -- _tOn the Limits of Human: Haggling with Burke's "Definition of Man" -- _tBurke and the Positive Potentials of Technology: Recovering the "Complete Literary Event" -- _tBurke in/on Public and Private: Rhetoric, Propaganda, and the "End(s)" of Humanism -- _tThe Dramatism Debate, Archived: The Pentad as "Terministic" Ontology -- _tNotes from the Abyss: Variations on a (Mystical) Theme in Burke's Work -- _t"Talk about how your language is constructed": Kenneth Burke's Vision for University-wide Dialogue -- _tHistoriography by Incongruity -- _tAfterword: My Archival Habit -- _tContributors -- _tIndex.
530			_a2 _ub
600	1	0	_aBurke, Kenneth, _d1897-1993 _xCriticism and interpretation.
655		1	_aElectronic Books.
700	1		_aAnderson, Dana, _d1971-
700	1		_aEnoch, Jessica.
856	4	0	_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=596495&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942			_cOB _D _eEB _hPS. _m(c)2013 _QOL _R _x _8NFIC _2LOC
994			_a92 _bNT
999			_c99122 _d99122
902			_a1 _bCynthia Snell _c1 _dCynthia Snell