000 | 03354nam a2200409Ki 4500 | ||
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001 | ocn858282259 | ||
003 | OCoLC | ||
005 | 20240726105406.0 | ||
008 | 130916s2013 ncu ob 001 0beng d | ||
040 |
_aNT _erda _epn _beng _cNT |
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020 |
_a9781469612560 _q((electronic)l(electronic)ctronic)l((electronic)l(electronic)ctronic)ctronic bk. |
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043 | _an-us--- | ||
050 | 0 | 4 |
_aBX4705 _b.S578 2013 |
049 | _aNTA | ||
100 | 1 |
_aKane, Paula M. _e1 |
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245 | 1 | 0 | _aSister Thorn and Catholic mysticism in modern America /Paula M. Kane. |
260 |
_aChapel Hill, NC : _bThe University of North Carolina Press, _c(c)2013. |
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300 | _a1 online resource. | ||
336 |
_atext _btxt _2rdacontent |
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_acomputer _bc _2rdamedia |
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_aonline resource _bcr _2rdacarrier |
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_adata file _2rda |
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520 | 0 |
_a"One day in 1917, while cooking dinner at home in Manhattan, Margaret Reilly (1884-1937) felt a sharp pain over her heart and claimed to see a crucifix emerging in blood on her skin. Four years later, Reilly entered the convent of the Sisters of the Good Shepherd in Peekskill, New York, where, known as Sister Mary of the Crown of Thorns, she spent most of her life gravely ill and possibly exhibiting Christ's wounds. In this portrait of Sister Thorn, Paula M. Kane scrutinizes the responses to this American stigmatic's experiences and illustrates the surprising presence of mystical phenomena in twentieth-century American Catholicism. Drawing on accounts by clerical authorities, ordinary Catholics, doctors, and journalists--as well as on medicine, anthropology, and gender studies--Kane explores American Catholic mysticism, setting it in the context of life after World War I and showing the war's impact on American Christianity. Sister Thorn's life, she reveals, marks the beginning of a transition among Catholics from a devotional, Old World piety to a newly confident role in American society"-- _cProvided by publisher. |
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520 | 0 |
_a"One day in 1917, while cooking dinner at home in Manhattan, Margaret Reilly (1884-1937) felt a sharp pain over her heart and claimed to see a crucifix emerging in blood on her skin. Four years later, Reilly entered the convent of the Sisters of the Good Shepherd in Peekskill, New York, where, known as Sister Mary of the Crown of Thorns, she spent most of her life gravely ill and possibly exhibiting Christ's wounds. In this portrait of Sister Thorn, Paula M. Kane scrutinizes the responses to this American stigmatic's experiences and illustrates the surprising presence of mystical phenomena in twentieth-century American Catholicism"-- _cProvided by publisher. |
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504 | _a2 | ||
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_a2 _ub |
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600 | 1 | 0 |
_aReilly, Margaret, _d1884-1937. |
610 | 2 | 0 |
_aSisters of the Good Shepherd _vBiography. |
650 | 0 |
_aNuns _zUnited States _vBiography. |
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650 | 0 |
_aStigmatization _zUnited States _xHistory _y20th century. |
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610 | 2 | 0 |
_aCatholic Church _zUnited States _xHistory _y20th century. |
655 | 1 | _aElectronic Books. | |
856 | 4 | 0 |
_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=582998&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password |
942 |
_cOB _D _eEB _hBX. _m2013 _QOL _R _x _8NFIC _2LOC |
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994 |
_a02 _bNT |
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999 |
_c98895 _d98895 |
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902 |
_a1 _bCynthia Snell _c1 _dCynthia Snell |