000			04090cam a2200457Mi 4500
001			ocn863202418
003			OCoLC
005			20240726105338.0
008			130825s2013 ncu ob s001 0 eng d
040			_aCN3GA _beng _erda _cCN3GA _dOCLCO _dP@U _dYDXCP _dOCLCF _dCOO _dEBLCP _dNT
020			_a9781469607177 _q((electronic)l(electronic)ctronic)
029	1		_aNZ1 _b15319081
043			_an-us---
050	0	4	_aBX2375 _b.C877 2013
049			_aNTA
100	1		_aNabhan-Warren, Kristy. _e1
245	1	0	_aThe Cursillo movement in America _bcatholics, protestants, and fourth-day spirituality / _cKristy Nabhan-Warren.
250			_aFirst edition.
260			_aChapel Hill, North Carolina : _bThe University of North Carolina Press, _c(c)2013.
300			_a1 online resource.
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
504			_a2
520	0		_a"The internationally growing Cursillo movement, or "short course in Christianity," founded in 1944 by Spanish Catholic lay practitioners, has become popular among American Catholics and Protestants alike. This lay-led weekend experience helps participants recommit to and live their faith. Emphasizing how American Christians have privileged the individual religious experience and downplayed denominational and theological differences in favor of a common identity as renewed people of faith, Kristy Nabhan-Warren focuses on cursillistas--those who have completed a Cursillo weekend--to show how their experiences are a touchstone for understanding these trends in post-1960s American Christianity"-- _cProvided by publisher.
520	0		_a"The internationally growing Cursillo movement, or "short course in Christianity," founded in 1944 by Spanish Catholic lay practitioners, has become popular among American Catholics and Protestants alike. This lay-led weekend experience helps participants recommit to and live their faith. Emphasizing how American Christians have privileged the individual religious experience and downplayed denominational and theological differences in favor of a common identity as renewed people of faith, Kristy Nabhan-Warren focuses on cursillistas--those who have completed a Cursillo weekend--to show how their experiences are a touchstone for understanding these trends in post-1960s American Christianity. Drawing on extensive ethnographic fieldwork as well as historical research, Nabhan-Warren shows the importance of Latino Catholics in the spread of the Cursillo movement. Cursillistas' stories, she argues, guide us toward a new understanding of contemporary Christian identities, inside and outside U.S. borders, and of the importance of globalizing American religious boundaries"-- _cProvided by publisher.
505	0	0	_aCover Page; The Cursillo Movement in America; Copyright Page; Dedication; Contents; Illustrations; Preface New Beginnings; Introduction Finding Christ and Community in America; Chapter One Los Orígenes Mallorquines; Chapter Two Coming to America; Chapter Three A Focus on Christian Experience; Chapter Four Blooming Where We're Planted; Chapter Five Teens Encounter Christ; Chapter Six Feeding Bodies and Souls; Chapter Seven Maverick yet Mainstream; Epilogue Cursillo Weekends, Fourth-Day Spirituality, and the Future; Appendix One Cursillo Chronology; Appendix Two Glossary; Notes; Index.
530			_a2 _ub
610	2	0	_aCursillo Movement in the United States.
650		4	_aCursillo Movement in the United States.
650		4	_aLay ministry.
650		4	_aPrayer.
650		4	_aSpiritual retreats _xCatholic Church _xEducation.
650		4	_aSpiritual retreats.
655		1	_aElectronic Books.
856	4	0	_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=532725&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942			_cOB _D _eEB _hBX. _m2013 _QOL _R _x _8NFIC _2LOC
994			_a02 _bNT
999			_c97267 _d97267
902			_a1 _bCynthia Snell _c1 _dCynthia Snell