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005 20240726105318.0
008 121126s2013 mau ob 001 0 eng d
010 _z2012011267
040 _aNT
_beng
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020 _a9780674067332
_q((electronic)l(electronic)ctronic)
043 _an-us---
050 0 4 _aE457
_b.L563 2013
049 _aMAIN
100 1 _aBurt, John,
_d1955-
_e1
245 1 0 _aLincoln's tragic pragmatism :
_bLincoln, Douglas, and moral conflict /
_cJohn Burt.
260 _aCambridge, Mass. :
_bBelknap Press of Harvard University Press,
_c(c)2013.
300 _a1 online resource
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _adata file
_2rda
504 _a2
505 0 0 _tFrontmatter --
_tContents --
_tPreface --
_tAcknowledgments --
_t1 Introduction: Implicitness and Moral Conflict --
_t2 Lincoln's Peoria Speech of 1854 --
_t3 Lincoln's Conspiracy Charge --
_t4 Douglas's Conspiracy Charge --
_t5 Douglas's Fanaticism Charge --
_t6 Douglas's Racial Equality Charge --
_t7 The Dred Scott Case --
_t8 Aftershocks of the Debates --
_t9 Coda: And the War Came --
_tNotes --
_tWorks Cited --
_tIndex.
520 0 _aIn 1858, challenger Abraham Lincoln debated incumbent Stephen Douglas seven times in the race for a U.S. Senate seat from Illinois. More was at stake than slavery in those debates. In Lincoln's Tragic Pragmatism, John Burt contends that the very legitimacy of democratic governance was on the line. In a United States stubbornly divided over ethical issues, the overarching question posed by the Lincoln-Douglas debates has not lost its urgency: Can a liberal political system be used to mediate moral disputes? And if it cannot, is violence inevitable? As they campaigned against each other, both Lincoln and Douglas struggled with how to behave when an ethical conflict as profound as the one over slavery strained the commitment upon which democracy depends--namely, to rule by both consent and principle. This commitment is not easily met, because what conscience demands and what it is able to persuade others to consent to are not always the same. While Lincoln ultimately avoided a politics of morality detached from consent, and Douglas avoided a politics of expediency devoid of morality, neither found a way for liberalism to mediate the conflict of slavery. That some disputes seemed to lie beyond the horizon of deal-making and persuasion and could be settled only by violence revealed democracy's limitations. Burt argues that the unresolvable ironies at the center of liberal politics led Lincoln to discover liberalism's tragic dimension--and ultimately led to war. Burt's conclusions demand reevaluations of Lincoln and Douglas, the Civil War, and democracy itself.
520 0 _aIn their famous debates, Lincoln and Douglas struggled with how to behave when an ethical conflict like slavery strained democracy's commitment to rule by both consent and principle. What conscience demands and what it can persuade others to agree to are not always the same. Ultimately, this tragic limitation of liberalism led Lincoln to war.
530 _a2
_ub
600 1 0 _aLincoln, Abraham,
_d1809-1865
_xPolitical and social views.
600 1 0 _aLincoln, Abraham,
_d1809-1865
_xEthics.
600 1 0 _aDouglas, Stephen A.
_q(Stephen Arnold),
_d1813-1861
_xPolitical and social views.
600 1 0 _aDouglas, Stephen A.
_q(Stephen Arnold),
_d1813-1861
_xEthics.
650 0 _aLincoln-Douglas Debates, Ill., 1858.
650 0 _aDemocracy
_xMoral and ethical aspects
_zUnited States.
650 0 _aSlavery
_xMoral and ethical aspects
_zUnited States
_xHistory
_y19th century.
655 1 _aElectronic Books.
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=502794&site=eds-live&custid=s3260518
_zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942 _cOB
_D
_eEB
_hE.
_m2013
_QOL
_R
_x
_8NFIC
_2LOC
994 _a92
_bNT
999 _c96109
_d96109
902 _a1
_bCynthia Snell
_c1
_dCynthia Snell