000 03990cam a2200433 i 4500
001 on1159791471
003 OCoLC
005 20240726105143.0
008 200830s2021 nyua ob 001 0 eng
010 _a2020028556
040 _aDLC
_beng
_erda
_cDLC
_dOCLCF
_dRECBK
_dOCL
_dOCLCO
_dEBLCP
_dNT
_dYDX
_dOCLCO
_dOCLCQ
_dUKAHL
_dJSTOR
020 _a9780231551052
_q((electronic)l(electronic)ctronic)
042 _apcc
043 _aa-cc-ti
050 0 0 _aBQ6349
_b.B833 2021
049 _aMAIN
100 1 _aTownsend, Dominique,
_e1
245 1 0 _aA Buddhist sensibility :
_baesthetic education at Tibet's Mindröling Monastery /
_cDominique Townsend.
300 _a1 online resource :
_billustrations.
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _adata file
_2rda
490 1 _aStudies of the Weatherhead East Asian Institute, Columbia University
500 _aRevision of author's thesis (doctoral)--Columbia University, 2012, titled Materials of Buddhist culture : aesthetics and cosmopolitanism at Mindroling Monastery.
504 _a2
505 0 0 _aIntroduction: Buddhist aesthetics, the cultivation of the senses, and beauty's efficacy --
_tHistorical background : laying the foundation for Mindröling --
_tA pleasure grove for the Buddhist senses : Mindröling takes root --
_tPlucking the strings : on style, letter writing, and relationships --
_tTraining the senses : aesthetic education for monastics --
_tTaming the aristocrats : cultivating early modern Tibetan Buddhist literati and bureaucrats --
_tEpilogue: The next generation and beyond.
520 0 _a"Founded in 1676 during a cosmopolitan early modern period, Mindröling monastery became a key site for Buddhist education and a Tibetan civilizational center. Its founders sought to systematize and institutionalize a worldview rooted in Buddhist philosophy, engaging with contemporaries from across Tibetan Buddhist schools while crystallizing what it meant to be part of their own Nyingma school. At the monastery, ritual performance, meditation, renunciation, and training in the skills of a bureaucrat or member of the literati went hand in hand. Studying at Mindröling entailed training the senses and cultivating the objects of the senses through poetry, ritual music, monastic dance, visual arts, and incense production, as well as medicine and astrology. Dominique Townsend investigates the ritual, artistic, and cultural practices inculcated at Mindröling to demonstrate how early modern Tibetans integrated Buddhist and worldly activities through training in aesthetics. Considering laypeople as well as monastics and women as well as men, A Buddhist Sensibility sheds new light on the forms of knowledge valued in early modern Tibetan societies, especially among the ruling classes. Townsend traces how tastes, values, and sensibilities were cultivated and spread, showing what it meant for a person, lay or monastic, to be deemed well educated. Combining historical and literary analysis with fieldwork in Tibetan Buddhist communities, this book reveals how monastic institutions work as centers of cultural production beyond the boundaries of what is conventionally deemed Buddhist"--
_cProvided by publisher.
530 _a2
_ub
610 2 0 _aSmin-grol-gling (Monastery : Tibet Autonomous Region, China)
650 0 _aAesthetics
_xReligious aspects
_xBuddhism.
650 0 _aBuddhism and art
_zChina
_zTibet Autonomous Region.
650 0 _aBuddhist monasticism and religious orders
_xEducation
_zChina
_zTibet Autonomous Region.
655 1 _aElectronic Books.
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=2458739&site=eds-live&custid=s3260518
_zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942 _cOB
_D
_eEB
_hBQ.
_m2021
_QOL
_R
_x
_8NFIC
_2LOC
994 _a92
_bNT
999 _c90824
_d90824
902 _a1
_bCynthia Snell
_c1
_dCynthia Snell