000			03754cam a2200469 i 4500
001			on1130590638
003			OCoLC
005			20240726105142.0
008			191212s2020 mbca ob 000 0 eng
040			_aNLC _beng _erda _cNLC _dOCLCF _dYDX _dEBLCP _dUKAHL _dUAB _dNT _dYDX
015			_a2020015401X _2can
020			_a9780887558535 _q((electronic)l(electronic)ctronic)
020			_a9780887558528 _q((electronic)l(electronic)ctronic)
042			_alac
043			_an-cn---
050	0	4	_aE98 _b.I546 2020
049			_aMAIN
245	1	0	_aIn good relation : _bhistory, gender, and kinship in indigenous feminisms / _cedited by Sarah Nickel and Amanda Fehr.
260			_aWinnipeg, Manitoba, Canada : _bUniversity of Manitoba Press, _c(c)2020.
300			_a1 online resource (260 pages) : _billustrations
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
504			_a1
520	0		_a"Over the past thirty years, a strong canon of Indigenous feminist literature has addressed how Indigenous women are uniquely and dually affected by colonialism and patriarchy. Indigenous women have long recognized that their intersectional realities were not represented in mainstream feminism, which was principally white, middle-class, and often ignored realities of colonialism. As Indigenous feminist ideals grew, Indigenous women became increasingly multi-vocal, with multiple and oppositional understandings of what constituted Indigenous feminism and whether or not it was a useful concept. Emerging from these dialogues are conversations from a new generation of scholars, activists, artists, and storytellers who accept the usefulness of Indigenous feminism and seek to broaden the concept. In Good Relation captures this transition and makes sense of Indigenous feminist voices that are not necessarily represented in existing scholarship. There is a need to further Indigenize our understandings of feminism and to take the scholarship beyond a focus on motherhood, life history, or legal status (in Canada) to consider the connections between Indigenous feminisms, Indigenous philosophies, the environment, kinship, violence, and Indigenous Queer Studies. Organized around the notion of "generations," this collection brings into conversation new voices of Indigenous feminist theory, knowledge, and experience. Taking a broad and critical interpretation of Indigenous feminism, it depicts how an emerging generation of artists, activists, and scholars are envisioning and invigorating the strength and power of Indigenous women."-- _cProvided by publisher.
505	0	0	_aChapter 10. on anishinaabe parental kinship with black girl life: twenty-first-century ([de]colonial) turtle island -- _tChapter 11. Toward an Indigenous Relational Aesthetics: Making Native Love, Still -- _tChapter 12. Conversations on Indigenous Feminism -- _tThese Are My Daughters -- _tAcknowledgements -- _tBibliography -- _tContributors
530			_a2 _ub
650		0	_aIndigenous women _zCanada.
650		0	_aIndigenous women _zCanada _xSocial conditions.
650		0	_aFeminism.
650		0	_aFeminist theory.
650		5	_aNative women _zCanada.
650		5	_aNative women _zCanada _xSocial conditions.
655		1	_aElectronic Books.
700	1		_aNickel, Sarah A., _e5
700	1		_aFehr, Amanda, _d1984- _e5
856	4	0	_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=2423904&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942			_cOB _D _eEB _hE. _m2020 _QOL _R _x _8NFIC _2LOC
994			_a92 _bNT
999			_c90730 _d90730
902			_a1 _bCynthia Snell _c1 _dCynthia Snell