000 | 03006cam a22004098i 4500 | ||
---|---|---|---|
001 | on1051775697 | ||
003 | OCoLC | ||
005 | 20240726105117.0 | ||
008 | 180904s2018 mau ob 001 0 eng | ||
010 | _a2018042299 | ||
040 |
_aDLC _beng _erda _cDLC _dOCLCO _dOCLCF _dYDX _dNT _dEBLCP _dP@U _dJSTOR |
||
020 |
_a9781613766422 _q((electronic)l(electronic)ctronic) |
||
042 | _apcc | ||
043 | _af------ | ||
050 | 1 | 0 |
_aDT29 _b.E436 2018 |
049 | _aMAIN | ||
100 | 1 |
_aSmith, Thomas E. _q(Thomas Eastwood), _e1 |
|
245 | 1 | 0 |
_aEmancipation without equality : _bpan-African activism and the global color line / _cThomas Smith. |
260 |
_aAmherst : _bUniversity of Massachusetts Press, _c(c)2018. |
||
300 | _a1 online resource. | ||
336 |
_atext _btxt _2rdacontent |
||
337 |
_acomputer _bc _2rdamedia |
||
338 |
_aonline resource _bcr _2rdacarrier |
||
347 |
_adata file _2rda |
||
490 | 1 | _aAfrican American intellectual history | |
520 | 0 |
_a"At the Pan-African Conference in London in 1900, W. E. B. Du Bois famously prophesied that the problem of the twentieth century would be the global color line, the elevation of "whiteness" that created a racially divided world. While Pan-Africanism recognized the global nature of the color line in this period, Thomas E. Smith argues that it also pushed against it, advocating for what Du Bois called "opportunities and privileges of modern civilization" to open up to people of all colors. Covering a period roughly bookended by two international forums, the 1884-1885 Berlin Conference and the 1911 Universal Races Congress, Emancipation without Equality chronicles how activists of African descent fought globally for equal treatment and access to rights associated with post-emancipated citizenship. While Euro-American leaders created a standard to guide the course of imperialism at the Berlin Conference, the proceedings of the Universal Races Congress demonstrated that Pan-Africanism had become a visible part of a growing, global, anti-imperialist protest"-- _cProvided by publisher. |
|
504 | _a2 | ||
505 | 0 | 0 |
_aPan-Africanism, savage South Africa and the standard of civilization -- _tPan-African thought : Chicago, 1893 and Atlanta, 1895 -- _tThe summer of 1900 : the American Negro Exhibit and the Pan-African Conference -- _tThe pan-African assault on white Christianity -- _tManliness, empire and legitimate violence -- _tLynching, the "Negro problem" and female voices of protest -- _tThe 1911 Universal Races Congress and pan-African anti-colonialism. |
530 |
_a2 _ub |
||
650 | 0 |
_aPan-Africanism _xHistory. |
|
650 | 0 | _aRace relations. | |
655 | 1 | _aElectronic Books. | |
856 | 4 | 0 |
_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1986505&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password |
942 |
_cOB _D _eEB _hDT _m2018 _QOL _R _x _8NFIC _2LOC |
||
994 |
_a92 _bNT |
||
999 |
_c89339 _d89339 |
||
902 |
_a1 _bCynthia Snell _c1 _dCynthia Snell |