000 | 03227cam a2200421Ii 4500 | ||
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001 | on1052613095 | ||
003 | OCoLC | ||
005 | 20240726105110.0 | ||
008 | 180917t20182018maua ob 001 0 eng d | ||
040 |
_aNT _beng _erda _epn _cNT _dNT _dEBLCP _dYDX _dDEGRU _dBRX _dUKAHL _dOCLCQ _dOSU _dOCLCQ _dJSTOR |
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_a9780674989887 _q((electronic)l(electronic)ctronic) |
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050 | 0 | 4 |
_aBJ1595 _b.P694 2018 |
049 | _aMAIN | ||
100 | 1 |
_aWootton, David, _d1952- _e1 |
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245 | 1 | 0 |
_aPower, pleasure, and profit : _binsatiable appetites from Machiavelli to Madison / _cDavid Wootton. |
260 |
_aCambridge, Massachusetts : _bThe Belknap Press of Harvard University Press, _c(c)2018. |
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_a1 online resource (386 pages) : _billustrations |
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_atext _btxt _2rdacontent |
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_acomputer _bc _2rdamedia |
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_aonline resource _bcr _2rdacarrier |
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_adata file _2rda |
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_a"We pursue power, pleasure, and profit. We want as much as we can get, and we deploy instrumental reasoning--cost-benefit analysis--to get it. We judge ourselves and others by how well we succeed. It is a way of life and thought that seems natural, inevitable, and inescapable. As David Wootton shows, it is anything but. In Power, Pleasure, and Profit, he traces an intellectual and cultural revolution that replaced the older normative systems of Aristotelian ethics and Christian morality with the iron cage of instrumental reasoning that now gives shape and purpose to our lives. Wootton guides us through four centuries of Western thought--from Machiavelli to Madison--to show how new ideas about politics, ethics, and economics stepped into a gap opened up by religious conflict and the Scientific Revolution. As ideas about godliness and Aristotelian virtue faded, theories about the rational pursuit of power, pleasure, and profit moved to the fore in the work of writers both obscure and as famous as Hobbes, Locke, and Adam Smith. The new instrumental reasoning was a double-edged weapon. It cut through old codes of status and rank, enabling the emergence of movements for liberty and equality. But it also helped to create a world in which virtue, honor, shame, and guilt count for almost nothing, and what matters is success.-- _cProvided by publisher. |
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_aInsatiable appetites -- _tPower: (mis)reading Machiavelli -- _tHappiness: words and concepts -- _tSelfish systems: Hobbes and Locke -- _tUtility: in place of virtue -- _tThe state: checks and balances -- _tProfit: the invisible hand -- _tThe market: poverty and famines -- _tSelf-evidence. |
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_a2 _ub |
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_aConduct of life _xHistory. |
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_aPower (Social sciences) _xHistory. |
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650 | 0 |
_aValues _xHistory. |
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650 | 0 | _aEnlightenment. | |
650 | 0 |
_aAmbition _xHistory. |
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650 | 0 | _aPleasure. | |
650 | 0 | _aProfit. | |
655 | 1 | _aElectronic Books. | |
856 | 4 | 0 |
_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1893477&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password |
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_cOB _D _eEB _hBJ _m2018 _QOL _R _x _8NFIC _2LOC |
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_a92 _bNT |
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_c88923 _d88923 |
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_a1 _bCynthia Snell _c1 _dCynthia Snell |