000			03554nam a2200397Ki 4500
001			on1050110521
003			OCoLC
005			20240726105108.0
008			180828s2018 mau o 000 0 eng d
040			_aNT _beng _erda _epn _cNT
020			_a9780674989467 _q((electronic)l(electronic)ctronic)
043			_ae------
050	0	4	_aBS2485 _b.M343 2018
049			_aMAIN
100	1		_aArnold, Margaret, _d1973- _e1
245	1	0	_aThe Magdalene in the Reformation /Margaret Arnold.
260			_aCambridge, Massachusetts : _bThe Belknap Press of Harvard University Press, _c(c)2018.
300			_a1 online resource.
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
504			_a2
520	0		_aProstitute, apostle, evangelist--the conversion of Mary Magdalene from sinner to saint is one of the Christian tradition's most compelling stories, and one of the most controversial. The identity of the woman--or, more likely, women--represented by this iconic figure has been the subject of dispute since the Church's earliest days. Much less appreciated is the critical role the Magdalene played in remaking modern Christianity. In a vivid recreation of the Catholic and Protestant cultures that emerged in the sixteenth and seventeenth centuries, The Magdalene in the Reformation reveals that the Magdalene inspired a devoted following among those eager to find new ways to relate to God and the Church. In popular piety, liturgy, and preaching, as well as in education and the arts, the Magdalene tradition provided both Catholics and Protestants with the flexibility to address the growing need for reform. Margaret Arnold shows that as the medieval separation between clergy and laity weakened, the Magdalene represented a new kind of discipleship for men and women and offered alternative paths for practicing a Christian life. Where many have seen two separate religious groups with conflicting preoccupations, Arnold sees Christians who were often engaged in a common dialogue about vocation, framed by the life of Mary Magdalene. Arnold disproves the idea that Protestants removed saints from their theology and teaching under reform. Rather, devotion to Mary Magdalene laid the foundation within Protestantism for the public ministry of women.-- _cProvided by publisher.
505	0	0	_aIntroduction: A woman for all seasons -- _tThe medieval Magdalene: establishing a cult of personality -- _tTeacher of the dear apostles: Lutheran preaching on Mary Magdalene -- _tPublish the coming of the Lord: evangelical Magdalenes -- _tA most holy penitent: preaching and teaching the Magdalene in the Catholic Reformation -- _tLove made her dare: the Magdalene among Catholic women -- _tThese Magdalens: diversity in the reformed tradition -- _tMark this, ye despisers of the weakness of women: the Magdalene of the Radical Reformation -- _tConclusion: An army of such ladies.
530			_a2 _ub
600	0	0	_aMary Magdalene, _cSaint.
600	0	0	_aMary Magdalene, _cSaint _xCult.
650		0	_aReformation.
650		0	_aWomen in Christianity _zEurope _xHistory.
655		1	_aElectronic Books.
856	4	0	_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1868516&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942			_cOB _D _eEB _hBS _m2018 _QOL _R _x _8NFIC _2LOC
994			_a92 _bNT
999			_c88828 _d88828
902			_a1 _bCynthia Snell _c1 _dCynthia Snell