000 | 05114cam a2200469Ki 4500 | ||
---|---|---|---|
001 | on1020789210 | ||
003 | OCoLC | ||
005 | 20240726105054.0 | ||
008 | 180130s2018 ne o 000 0 eng d | ||
040 |
_aNT _beng _erda _epn _cNT _dEBLCP _dNT _dYDX _dJSTOR |
||
020 |
_a9789048532902 _q((electronic)l(electronic)ctronic) |
||
020 |
_a9048532906 _q((electronic)l(electronic)ctronic) |
||
050 | 0 | 4 |
_aDS31-35 _b.S738 2018 |
049 | _aMAIN | ||
100 | 1 |
_aSaat, Norshahril. _e1 |
|
245 | 1 | 0 | _aThe state, ulama and Islam in Malaysia and Indonesia /norshahril Saat. |
260 |
_aAmsterdam : _bAmsterdam University Press _c2018. |
||
300 | _a1 online resource (256 pages) | ||
336 |
_atext _btxt _2rdacontent |
||
337 |
_acomputer _bc _2rdamedia |
||
338 |
_aonline resource _bcr _2rdacarrier |
||
347 |
_adata file _2rda |
||
490 | 1 | _aReligion and Society in Asia | |
504 | _a2 | ||
520 | 8 | _aThe Suharto (1966-98) government of Indonesia and the Mahathir (1981-2003) government of Malaysia both launched Islamisation programmes, upgrading and creating religious institutions. The author argues that, while generally ulamas, or religious teachers, had to support state ideologies, they sometimes succeeded in capturing the state by influencing policies in their favour. The author builds his argument on strong fieldwork data, especially interviews, and he engages in critical discussion of comparative politics paradigms and the concept of capture. | |
505 | 0 | 0 | _aCover; Table of Contents; Abbreviations and Acronyms; A Note on Translation, Spelling, and Other Conventions; Preface; 1 Introduction; Measuring co-optation and capture; Why â#x80;#x9C;captureâ#x80;#x9D; as a theoretical framework?; Measuring successful capture and co-optation; Modalities of capture; Comparing Indonesia and Malaysia; Book outline; 2 The Official Ulama in Indonesia and Malaysia; Emergence, Perception, and Authority; Defining ulama; How academics perceive official ulama; The Majelis Ulama Indonesia (MUI); Functions; Structure; Centre-regional relations |
505 | 0 | 0 | _aJawatankuasa Fatwa Majlis Kebangsaan Bagi Hal Ugama Islam Malaysia (JKF-MKI)Functions; Structure; Federal-state (negeri) relations; JAKIM and IKIM; Are MUI and MKI comparable?; 3 The Rise in Piety and the Roots of State Co-optation of the Ulama; Islamic resurgence: An â#x80;#x9C;Islamicâ#x80;#x9D; alternative to Westernisation; Global factors; Local factors; Dakwah groups and their ideologues; Religious cleavages in Indonesia and Malaysia; The traditionalist-modernist cleavage in Indonesia; The rise of Islamism in Malaysia; Co-opting prominent Muslims and ulama |
505 | 0 | 0 | _aSuhartoâ#x80;#x99;s symbolic institutionalism: PPP, MUI, and ICMIPPP: Uniting Islamic political parties; MUI: Uniting Indonesian Ulama; ICMI: Uniting Indonesian intellectuals; Mahathirâ#x80;#x99;s substantive institutionalism: Centralisation of Islam; Building a progressive Islam and out-Islamising PAS; Co-opting ulama and influential Muslims into state structures; Conclusion; 4 The Ulama Council of Indonesia (MUI) in the Post-New Order; A Capture in Progress; Expanding authority in shariah economics; DSN-MUIâ#x80;#x99;s push for shariah economics; Expanding shariah economics beyond banking and finance |
505 | 0 | 0 | _aPersonalised capture in DSN-MUICan DSN-MUI build on its success?; Generating income through halal certification; History of LPPOM-MUI; Dominating halal-certification procedures; The tussle between the Religious Ministry and LPPOM-MUI; What lies ahead for LPPOM?; Dominating the religious discourse; Restricting the Ahmadiyah; Declaring Shias as deviants; MUIâ#x80;#x99;s internal fragmentation on the Shia issue; Silencing liberal Muslims; Moralising media and entertainment; MUIâ#x80;#x99;s contribution to the Anti-Pornography bill (2008); â#x80;#x9C;Moralisingâ#x80;#x9D; entertainment |
505 | 0 | 0 | _aTowards a halal-certified society: MUIâ#x80;#x99;s capture in progress?Conclusion; 5 Malaysian Muftis and Official Ulama; The State Captured?; Dominating Islamic discourses; Limiting who can speak on Islam; Defining ASWJ; Treating fatwas as unchallengeable; Sustaining power to affect policies and other appointments; Supporting UMNOâ#x80;#x99;s ideology; Loyalty to the Malay rulers; Muftis prolonging appointments in institutions; Shaping and directing state policies: The case of Harussani; Conversion of minors to Islam; The â#x80;#x9C;Allahâ#x80;#x9D; controversy; Why can the official ulama defy the state? |
530 |
_a2 _ub |
||
610 | 2 | 0 | _aMajelis Ulama Indonesia. |
650 | 0 |
_aIslam _zMalaysia _y20th century. |
|
650 | 0 |
_aIslam _zIndonesia _y20th century. |
|
650 | 0 |
_aUlama _zMalaysia. |
|
650 | 0 |
_aUlama _zIndonesia. |
|
655 | 1 | _aElectronic Books. | |
856 | 4 | 0 |
_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1691707&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password |
942 |
_cOB _D _eEB _hDS-. _m2018 _QOL _R _x _8NFIC _2LOC |
||
994 |
_a92 _bNT |
||
999 |
_c88052 _d88052 |
||
902 |
_a1 _bCynthia Snell _c1 _dCynthia Snell |