000			03299cam a2200421 i 4500
001			ocn973733659
003			OCoLC
005			20240726105048.0
008			170222s2017 waub ob 001 0 eng
010			_a2017008658
040			_aDLC _beng _erda _epn _cDLC _dOCLCQ _dOCLCF _dOCLCQ _dNT _dEBLCP _dIDEBK _dYDX _dUAB _dYDX _dOCLCO _dOCLCA _dOCLCQ _dINT _dOCLCQ _dAGLDB _dG3B _dOCLCQ _dIGB _dSTF _dJSTOR
020			_a9780295742564 _q((electronic)l(electronic)ctronic)
042			_apcc
043			_aa-my---
050	1	4	_aKPG469 _b.L585 2017
049			_aMAIN
100	1		_aDaniels, Timothy P., _d1960- _e1
245	1	0	_aLiving Sharia : _blaw and practice in Malaysia / _cTimothy P. Daniels.
260			_aSeattle : _bUniversity of Washington Press, _c(c)2017.
300			_a1 online resource (xiv, 266 pages).
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
490	1		_aCritical dialogues in Southeast Asian studies
504			_a2
505	0	0	_aIntroduction : sharia and the anthropology of knowledge -- _tSharia in Malaysia : the historical background -- _tFamily law : religious officials, reasoning style, and controversies -- _tCriminal law : taking the middle road -- _tEconomics : the Malaysian state, Darul Arqam, and the Islamic Party of Malaysia -- _tPro-sharia discourses : race, religion, and nation -- _tContra-sharia discourses : Islamic and secular human rights -- _tIndividual views, voices, and practices -- _tConclusion : sharia cultural models and sociopolitical projects.
520	0		_a"Examines the sociopolitical roles that sharia plays in Malaysia today. Drawing on fieldwork and textual research, it probes the contested implementation of Islamic family and criminal laws and sharia economics, and delineates cultural frameworks for understanding sharia among Muslims and non-Muslims. These include the views of Malay secular nationalists, political Islamic activists, Muslim feminists, Islamic NGOs, Sufi revivalists, liberal Muslim reformers, opposition party leaders, a non-Muslim social democratic political party, and liberal rights organizations. This thoughtful ethnography demonstrates that the way people think about sharia is often entangled with notions about race, gender equality, nation, liberal pluralism, citizenship, and universal human rights. Close investigation of the way diverse members of Malaysian society speak, write, and think about sharia reveals that ideas about sharia are not isolated from or always opposed to liberal pluralism and secularism. Intra-Muslim contests as well as Muslim and non-Muslim skirmishes chronicle revealing faultlines and suggest areas of potential compromise"-- _cProvided by publisher.
530			_a2 _ub
650		0	_aIslamic law _zMalaysia.
650		0	_aIslam _xSocial aspects _zMalaysia.
650		0	_aIslam and politics _zMalaysia.
655		1	_aElectronic Books.
856	4	0	_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1615661&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942			_cOB _D _eEB _hKPG. _m2017 _QOL _R _x _8NFIC _2LOC
994			_a92 _bNT
999			_c87770 _d87770
902			_a1 _bCynthia Snell _c1 _dCynthia Snell