000			03445cam a22004098i 4500
001			ocn968345120
003			OCoLC
005			20240726105041.0
008			170105s2017 quc ob 001 0 eng
040			_aNLC _beng _erda _epn _cNLC _dOCLCF _dNT _dYDX _dEBLCP _dUAB _dCELBN _dU3G _dBTN _dSNK _dNLC _dOCLCO _dOCL _dOCLCQ _dCEF _dEZ9 _dIGB _dOCLCQ _dAUW _dMHW _dINTCL _dINT _dOTZ _dOCLCQ _dG3B _dS8I _dS8J _dS9I _dOCLCQ _dSTF _dD6H _dAGLDB _dCNTRU _dM8D _dOCLCQ _dSFB _dOCLCQ _dDKU _dOCLCO
016			_a(AMICUS)000044994423
016			_z2016907952X (print)
020			_a9780773550513
020			_a9780773550506
050	0	4	_aJC143 _b.N684 2017
049			_aMAIN
100	1		_aHarding, Brian, _d1976- _e1
245	1	0	_aNot even a god can save us now : _breading Machiavelli after Heidegger / _cBrian Harding.
260			_aMontreal ; _aKingston ; _aLondon ; _aChicago : _bMcGill-Queen's University Press, _c(c)2017.
300			_a1 online resource
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
490	1		_aMcGill-Queen's studies in the history of ideas ; _v70
504			_a2
505	0	0	_aReading Machiavelli with post-Heideggerian philosophy -- _tSacrifice and the eternity of the world -- _tTruth and sacrifice in Machiavelli -- _tSacrifice and the city -- _tNew Princes, new philosophies, and old gods -- _tThe end of the world.
520	0		_a"Machiavelli is rarely discussed in depth by philosophers working in what is commonly called 'continental philosophy, ' but which with more accuracy might be called post-Heideggerian philosophy. Likewise, few scholars working on Machiavelli attempt to engage post-Heideggerian philosophy. Both tendencies, Brian Harding believes, are lamentable, since many of the problems that engage major figures in the continental tradition also engaged Machiavelli: themes such as the relationship between violence, religion and politics; the origin or foundations of authority; the relationship between philosophy and politics; and the critique or overcoming of Platonism. He suggests that a careful reading of Machiavelli in dialogue with at least some post-Heideggerian philosophers (Heidegger himself, Jacques Derrida, and René Girard) will shed more light on these themes than either Machiavelli or those post-Heideggerian philosophers could in isolation. His book is an attempt at exactly such cross-pollination. Instead of looking at Machiavelli from the usual standpoint of political philosophy, it concentrates on such topics as Machiavelli's discussion of the debate about the world's eternity, the roles of fortune and God in human affairs, sacrificial violence, and the consequences of believing that the world is eternal. But instead of examining these topics from a historical perspective, Harding examines the interplay between Machiavelli's work and the ideas of contemporary European thinkers."-- _cProvided by publisher.
530			_a2 _ub
650		0	_aPolitical ethics.
650		0	_aViolence _xMoral and ethical aspects.
655		1	_aElectronic Books.
856	4	0	_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1521968&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942			_cOB _D _eEB _hJC. _m2017 _QOL _R _x _8NFIC _2LOC
994			_a92 _bNT
999			_c87358 _d87358
902			_a1 _bCynthia Snell _c1 _dCynthia Snell