000 04458cam a2200421 i 4500
001 ocn928626672
003 OCoLC
005 20240726105010.0
008 910919s1992 wauab ob 001 0 eng
010 _a2021700686
040 _aDLC
_beng
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020 _a9780295998855
_q((electronic)l(electronic)ctronic)
043 _af-ly---
050 0 0 _aDS135
_b.C436 1992
049 _aMAIN
100 1 _aSimon, Rachel.
_e1
245 1 0 _aChange within tradition among Jewish women in Libya /Rachel Simon.
260 _aSeattle :
_bUniversity of Washington Press,
_c(c)1992.
300 _a1 online resource (vii, 221 pages)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _adata file
_2rda
490 1 _aSamuel and Althea Stroum Books
500 _a"A Samuel and Althea Stroum book."
504 _a2
505 0 0 _aCover; Contents; Abbreviations; Acknowledgments; Map of Libya; Introduction; 1 Status within the Family and the Community; 2 Family Life; 3 Work; 4 Educational Opportunities; 5 Participation in Public Life; Conclusion; Bibliography; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; W; Y; Z.
520 0 _aIn the first major study of women in an Arab country's Jewish community, Rachel Simon examines the changing status of Jewish women in Libya from the second half of the nineteenth century until 1967, when most Jews left the country. Simon shows how social, economic, and political changes in Libyan society as a whole affected its Jewish minority and analyzes the developments in women's social position, family life, work, education, and participation in public life. Jews lived in Libya for more than two thousand years. As a result of their isolation from other Jewish centers and their extended coexistence with Berber and Arab Muslims, the Jews of Libya were strongly influenced by the manners, customs, regulations, and beliefs of the Muslim majority. The late nineteenth century witnessed a growing European cultural and economic penetration of Ottoman Libya, which increased after the Italian occupation of Libya in 1911. Italian rule continued until a British Military Administration was established in 1942/43. Libya became independent in late 1951. The changing political regimes presented the Jewish minority with different models of social and cultural behavior. These changes in the foci of inspiration and imitation had significant implications for the position of Jewish women, as Jewish traditional society was exposed to modernizing and Westernizing influences. Economic factors had a strong impact on the position of women. Because of recurring economic crises in the late nineteenth century, Jewish families became willing to allow women to work outside the home. Some families also allowed their daughters to pursue vocational training and thus exposed them also to academic studies, especially at schools operated by representatives of European Jewish organizations. Although economic and educational opportunities for women increased, the Jewish community as a whole remained traditional in its social structure, worldview, and approach to interpersonal relations. The principles upon which the community operated did not change drastically, and the male power structure did not alter in either the private or the public domain. Thus the position of women changed little within these spheres, despite the expansion of opportunities for women in education and economic life. Change was slow, evolutionary, and within the framework of traditional society. Change within Tradition among Jewish Women in Libya is a valuable contribution to Middle Eastern and North African history, Jewish studies, and women's studies.
530 _a2
_ub
650 0 _aJews
_zLibya
_xHistory
_y19th century.
650 0 _aJews
_zLibya
_xHistory
_y20th century.
650 0 _aJewish women
_zLibya.
655 1 _aElectronic Books.
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1092313&site=eds-live&custid=s3260518
_zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942 _cOB
_D
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_hDS.
_mc1992
_QOL
_R
_x
_8NFIC
_2LOC
994 _a92
_bNT
999 _c85482
_d85482
902 _a1
_bCynthia Snell
_c1
_dCynthia Snell