000 03737cam a2200445Ii 4500
001 ocn712793678
003 OCoLC
005 20240726105002.0
008 110415s2006 cau ob s001 0 eng
040 _aCUS
_beng
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020 _a9780520931015
_q((electronic)l(electronic)ctronic)
050 0 4 _aBT741
_b.S346 2006
049 _aMAIN
100 1 _aHarvey, Susan Ashbrook.
_e1
245 1 0 _aScenting salvation :
_bancient Christianity and the olfactory imagination /
_cSusan Ashbrook Harvey.
260 _aBerkeley :
_bUniversity of California Press,
_c(c)2006.
300 _a1 online resource (xviii, 421 pages)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _adata file
_2rda
490 1 _aThe transformation of the classical heritage ;
_v42
490 1 _aThe Joan Palevsky imprint in classical literature
504 _a2
505 0 0 _aThe olfactory context : smelling the early Christian world --
_tThe Christian body : ritually fashioned experience --
_tOlfaction and Christian knowing --
_tRedeeming scents : ascetic models --
_tSanctity and stench --
_tResurrection, sensation, and knowledge.
520 0 _aThis book explores the role of bodily, sensory experience in early Christianity (first - seventh centuries AD) by focusing on the importance of smell in ancient Mediterranean culture. Following its legalization in the fourth century Roman Empire, Christianity cultivated a dramatically flourishing devotional piety, in which the bodily senses were utilized as crucial instruments of human-divine interaction. Rich olfactory practices developed as part of this shift, with lavish uses of incense, holy oils, and other sacred scents. At the same time, Christians showed profound interest in what smells could mean. How could the experience of smell be construed in revelatory terms? What specifically could it convey? How and what could be known through smell? Scenting Salvation argues that ancient Christians used olfactory experience for purposes of a distinctive religious epistemology: formulating knowledge of the divine in order to yield, in turn, a particular human identity. Using a wide array of Pagan, Jewish, and Christian sources, Susan Ashbrook Harvey examines the ancient understanding of smell through religious rituals, liturgical practices, mystagogical commentaries, literary imagery, homiletic conventions; scientific, medical, and cosmological models; ascetic disciplines, theological discourse, and eschatological expectations. In the process, she argues for a richer appreciation of ancient notions of embodiment, and of the roles the body might serve in religion.
530 _a2
_ub
650 0 _aSmell
_xReligious aspects
_xChristianity
_xHistory.
650 0 _aSenses and sensation
_xReligious aspects
_xChristianity
_xHistory.
650 0 _aOdors.
650 0 _aWorship.
650 0 _aSacrifice.
650 0 _aSmell.
650 1 2 _aSmell
655 1 _aElectronic Books.
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1049042&site=eds-live&custid=s3260518
_zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942 _cOB
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_m(c)2006
_QOL
_R
_x
_8NFIC
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994 _a92
_bNT
999 _c85026
_d85026
902 _a1
_bCynthia Snell
_c1
_dCynthia Snell