000			03193cam a2200397Mi 4500
001			ocn914434945
005			20240726105000.0
008			141211s2015 dcu ob 001 0 eng d
040			_aP@U _beng _epn _erda _cP@U _dOCLCO _dNT _dOCLCO _dYDXCP _dEBLCP _dOCLCQ _dJSTOR _dOCLCO _dOCLCF _dOCLCO _dOCLCQ _dOCLCO _dJBG _dUBY _dOCLCO _dIDEBK _dUAB _dOCLCQ
020			_a9781626162341 _q((electronic)l(electronic)ctronic)
029	1		_aAU@ _b000053994156
029	1		_aNLGGC _b395094798
050	0	4	_aJC571 _b.K447 2015
100	1		_aHogan, Linda, _d1964- _e1
245	1	0	_aKeeping faith with human rights /Linda Hogan.
260			_aWashington, D.C. : _bGeorgetown University Press, _c(c)2015.
300			_a1 online resource.
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
490	1		_aThe moral traditions series
504			_a2
505	0	0	_aThe crisis of legitimacy and meaning : political and philosophical perspectives -- _tThe crisis of legitimacy and meaning : theological perspectives -- _tEthical formations : constructing the subject of human rights -- _tSituated knowledge, embedded universalism, plural foundations -- _tResisting culturalist frameworks : porous communities, constructed tradition -- _tBuilding a durable culture of human rights.
520	0		_aHuman rights are one of the great civilizing projects of modernity. From their formal promulgation in the Universal Declaration of Human Rights in 1948 to their subsequent embrace by the newly independent states of Africa, human rights have emerged as the primary discourse of global politics and as an increasingly prominent category in the international and domestic legal system. In the theological realm, the concept of human rights has all but replaced its antecedent, natural rights, while in the world of Christian social engagement the language of human rights has become the lingua franca of political action. But within theological circles, human rights continue to be both controversial and contested. Some skeptics contend that human rights reflect individualism, secularity, and Western political imperialism in disguise. Hogan, though, thinks human rights language is worth defending and tries to re-envision it. Avoiding claims of universal values, she draws on the constructivist strand of political philosophy to argue that human rights are best conceived in a three-fold manner: requirements for human flourishing; reflecting the needs of the community; and as emancipatory politics.
530			_a2 _ub
583			_aebooks _bpurchase _c20151203 _knsh _5UPB
650		0	_aHuman rights _xMoral and ethical aspects.
650		0	_aHuman rights _xReligious aspects _xChristianity.
650		0	_aHuman rights _xPhilosophy.
650		0	_aHuman rights.
655		1	_aElectronic Books.
856	4	0	_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1043855&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942			_cOB _D _eEB _hJC _m2015 _QOL _R _x _8NFIC _2LOC
999			_c84971 _d84971
902			_a1 _bCynthia Snell _c1 _dCynthia Snell