000			03493cam a2200469 i 4500
001			on1298206831
003			OCoLC
005			20240726104952.0
008			100528s2011 cau ob 001 0 eng
010			_a2021697012
040			_aDLC _beng _epn _erda _cDLC _dEBLCP _dIDEBK _dJSTOR _dE7B _dNT _dACLSE _dUIU _dCUS _dYDXCP _dLVT _dU3G _dCPO _dFIE _dOTZ _dAGLDB _dMERUC _dIOG _dAKR _dEZ9 _dD6H _dAUW _dMHW _dINTCL _dBTN _dDKU _dSNK _dSTF _dOCLCF _dVTS _dINT _dTXC _dAU@ _dU3W _dDEGRU _dUAB _dUWW _dLND _dRRP _dYOU _dAUD _dLUN _dMM9 _dAJS _dUKEHC
020			_a9780520948549 _q((electronic)l(electronic)ctronic)
043			_af-nr---
050	0	0	_aBL2470 _b.C589 2011
049			_aMAIN
100	1		_aOlupona, Jacob K. _q(Jacob Kẹhinde), _d1951- _e1
245	1	0	_aCity of 201 gods : _bilé-ifè in time, space, and the imagination / _cJacob K. Olúpǫ̀nà.
246	3	0	_aCity of two hundred one gods
246	3	0	_aCity of two hundred and one gods
260			_aBerkeley : _bUniversity of California Press, _c(c)2011.
300			_a1 online resource (xv, 334 pages)
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
504			_a2
505	0	0	_aCover; Contents; List of Illustrations; Preface; Introduction; PART I; ilé-ifè) in Time and Space; 2. The Imagined Sacred City: ilé-ifè) in the History of Exploration and Discovery; 3. The Sacred Cosmos and ilé-ifè) Religion: Divination, Kingship, and Social Identity; PART II; 4. Myth and Ritual of Sacred Kingship: The O) (c)đ) (c)đ) Festival of Òg(c)ðn; 5. Ìt(c) p(c)Ł: Identity, Ritual, and Power in the Festival of O) (c) t(c)Łl(c)Ł and yem(c)ø(c)đ; 6. If(c)Ł: Divination Rituals and the New Yam Festival; 7. The Goddess Mo) (c)·mi in the Festival of Ed(c)Ơ: Gender, Sacrifice, and the Expulsion of Evil; 8. Od(c)£duw(c), the God-King.
505	0	0	_aPART III9. The Changing Face of the City: Royal Narratives and Contested Space in the Palace; 10. Conclusion: Ancient Òr(c)Ơs) ̀ and New Evangelicals Vie for the City of 201 Gods; Notes; Bibliography; Index; A; B; C; D; E; F; G; H; I; J; K; L; M; N; O; P; Q; R; S; T; U; V; W; Y.
520	0		_aIn a study that challenges familiar Western modes of thought, Jacob K. Olupona focuses on one of the most important religious centers in Africa and in the world: the Yoruba city of ilé-ifè in southwest Nigeria. The spread of Yoruba traditions in the African diaspora has come to define the cultural identity of millions of black and white people in Brazil, Cuba, Puerto Rico, Trinidad, and the United States. Seen through the eyes of a native, this first comprehensive study of the spiritual and cultural center of the Yoruba religion tells how the city went from great prominence to near obliteration.
530			_a2 _ub
650		0	_aYoruba (African people) _zNigeria _zIfe _xReligion.
650		0	_aGods, Yoruba _xHistory.
650		0	_aReligious pluralism _zNigeria.
650		0	_aReligion and politics _zNigeria.
650		0	_aReligions _xAfrican influences.
650		0	_aEthnic groups _zAfrica _xReligion.
655		1	_aElectronic Books.
856	4	0	_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=979375&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942			_cOB _D _eEB _hBL. _m2011 _QOL _R _x _8NFIC _2LOC
994			_a92 _bNT
999			_c84504 _d84504
902			_a1 _bCynthia Snell _c1 _dCynthia Snell