000			03345cam a2200481Mi 4500
001			ocn893735856
003			OCoLC
005			20240726104913.0
008			141025s2015 cau o 000 0 eng d
040			_aEBLCP _beng _erda _cEBLCP _dNT
020			_a9780520959514 _q((electronic)l(electronic)ctronic)
050	0	4	_aBR1495 _b.C758 2015
050	0	4	_aBR121
049			_aNTA
100	1		_aHandman, Courtney, _d1975- _e1
245	1	0	_aCritical Christianity _btranslation and denominational conflict in Papua New Guinea / _cCourtney Handman.
246	3	0	_aTranslation and denominational conflict in Papua New Guinea
260			_aBerkeley : _bUniversity of California Press, _c(c)2015.
300			_a1 online resource (784 pages)
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
490	1		_aThe Anthropology of Christianity ; _vv.16
500			_aDescription based upon print version of record.
504			_a2
505	0	0	_aCover; Title; Copyright; Dedication; Contents; List of Illustrations; Acknowledgments; Introduction; Part One. Missions; 1. Sacred Speakers or Sacred Groups: The Colonial Lutheran Church in New Guinea; 2. Linguistic Locality and the Anti-Institutionalism of Evangelical Christianity: The Summer Institute of Linguistics; 3. Translating Locality: The Ethno-Linguistics of Christian Critique; Part Two. Christian Villages; 4. Revival Villages: Experiments in Christian Social and Spatial Groups; 5. The Surprise of Speech: Disorder, Violence, and Christian Language after the Men's House
505	0	0	_aPart Three. Denominations6. Events of Translation: Intertextuality and Denominationalist Change; 7. Mediating Denominational Disputes: Land Claims and the Sound of Christian Critique; 8. Kinship, Christianity, and Culture Critique: Learning to Be a Lost Tribe of Israel in Papua New Guinea; Notes; References; Index
520	0		_aIn Critical Christianity, Courtney Handman analyzes the complex and conflicting forms of sociality that Guhu-Samane Christians of rural Papua New Guinea privilege and celebrate as ""the body of Christ."" Within Guhu-Samane churches, processes of denominational schism-long relegated to the secular study of politics or identity-are moments of critique through which Christians constitute themselves and their social worlds. Far from being a practice of individualism, Protestantism offers local people ways to make social groups sacred units of critique. Bible translation, produced by members of the.
530			_a2 _ub
650		4	_aChristianity.
650		4	_aPapua New Guinea.
650		0	_aChristian sects _zPapua New Guinea _xSocial life and customs.
650		0	_aProtestantism _xSocial aspects _zPapua New Guinea.
650		0	_aLutheran Church _zPapua New Guinea.
630	0	0	_aBible _xTranslating _zPapua New Guinea.
650		0	_aGuhu-Samane language _zPapua New Guinea.
655		1	_aElectronic Books.
856	4	0	_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=878623&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942			_cOB _D _eEB _hBR. _m2015 _QOL _R _x _8NFIC _2LOC
994			_a02 _bNT
999			_c82335 _d82335
902			_a1 _bCynthia Snell _c1 _dCynthia Snell