000 03441cam a2200397Ki 4500
001 on1196838500
003 OCoLC
005 20240726104825.0
008 200924r20162013enka ob 000 0 eng d
040 _aYDX
_beng
_erda
_cYDX
_dYDX
_dTYFRS
_dOCLCF
_dTYFRS
_dNT
020 _a9781000116557
_q((electronic)l(electronic)ctronic)
020 _a9781003071327
_q((electronic)l(electronic)ctronic)
020 _a9781000153101
_q((electronic)l(electronic)ctronic)
050 0 4 _aBH301
_b.T456 2016
049 _aMAIN
100 1 _aBerque, Augustin,
_e1
245 1 0 _aThinking through landscapeAugustin Berque ; translated by Anne-Marie Feenberg-Dibon.
260 _aLondon :
_bRoutledge,
_c(c)2016.
300 _a1 online resource
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _adata file
_2rda
500 _aOriginally published: 2013.
504 _a1
520 0 _aOur attitude to nature has changed over time. This book explores the historical, literary and philosophical origins of the changes in our attitude to nature that allowed environmental catastrophes to happen.The book presents a philosophical reflection on human societies' attitude to the environment, informed by the history of the concept of landscape and the role played by the concept of nature in the human imagination. It features a wealth of examples from around the world to help understand the contemporary environmental crisis in the context of both the built and natural environment. Berque locates the start of this change in human labour and urban elites being cut off from nature. Nature became an imaginary construct masking our real interaction with the natural world. He argues that this gave rise to a theoretical and literary appreciation of landscape at the expense of an effective practical engagement with nature. This mindset is a general feature of the world's civilizations, manifested in similar ways in different cultures across Europe, China, North Africa and Australia. Yet this approach did not have disastrous consequences until the advent of western industrialization.As a phenomenological hermeneutics of human societies' environmental relation to nature, the book draws on Heideggerian ontology and Veblen's sociology. It provides a powerful distinction between two attitudes to landscape: the tacit knowledge of earlier peoples engaged in creating the landscape through their work - landscaping thought- and the explicit theoretical and aesthetic attitudes of modern city dwellers who love nature while belonging to a civilization that destroys the landscape - landscape thinking. This book gives a critical survey of landscape thought and theory for students, researchers and anyone interested in human societies' relation to nature in the fields of landscape studies, environmental philosophy, cultural geography and environmental history.
530 _a2
_ub
650 0 _aLandscapes.
650 0 _aNature (Aesthetics)
655 1 _aElectronic Books.
700 1 _aFeenberg-Dibon, Anne-Marie,
_d1943-
_etrl
856 4 0 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password.
_uhttpss://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=2628389&site=eds-live&custid=s3260518
942 _cOB
_D
_eEB
_hBH.
_m2016
_QOL
_R
_x
_8NFIC
_2LOC
994 _a92
_bNT
999 _c79537
_d79537
902 _a1
_bCynthia Snell
_c1
_dCynthia Snell