000			03645cam a2200397 i 4500
001			ocn891398543
003			OCoLC
005			20240726104822.0
008			140912t20142014inu ob 001 0 eng d
040			_aE7B _beng _erda _epn _cE7B _dOCLCO _dVLB _dEBLCP _dOCLCF _dOCLCQ _dOCLCO _dOCLCQ _dOCLCO _dCOCUF _dPIFAG _dZCU _dMERUC _dOCLCQ _dOCLCO _dU3W _dSTF _dYDX _dOCLCO _dEZ9 _dICG _dVT2 _dOCLCQ _dWYU _dTKN _dDKC _dOCLCO _dAU@ _dOCLCQ _dOCLCO _dOCLCA _dOCLCQ _dOCLCA _dTUHNV _dOCLCO _dUKAHL _dOCLCO _dOCLCQ _dNT
050	0	4	_aHV8694 _b.C375 2014
049			_aMAIN
100	1		_aBrugger, E. Christian _q(Eugene Christian), _d1964- _e1
245	1	0	_aCapital punishment and Roman Catholic moral tradition /E. Christian Brugger.
250			_aSecond edition.
260			_aNotre Dame, Indiana : _bUniversity of Notre Dame, _c(c)2014.
300			_a1 online resource (317 pages)
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
504			_a2
505	0	0	_aPreface to the Second Edition (2014); Abbreviations; Introduction; Part I: SORTING OUT THE ISSUES; Chapter 1: The Present Teaching of the Magisterium; Chapter 2: The Justification of Punishment; Part II: THE HISTORY OF THE CHURCH'S TEACHING; Chapter 3: The Death Penalty and Scripture; Chapter 4: The Patristic Consensus; Chapter 5: The Medieval Testimony; Chapter 6: Sixteenth Century to the Present; Part III: RETHINKING THE CHURCH'S TRADITIONAL NOTION OF JUSTIFIABLE HOMICIDE; Chapter 7: Capital Punishment and the Development of Doctrine.
505	0	0	_aChapter 8: Toward an Ethical Judgment that Capital Punishment Is Intrinsically WrongNotes; Bibliography; Index of Authors; Index of Subjects.
520	0		_a"Why is the Catholic Church against the death penalty? This second edition of E. Christian Brugger's classic work Capital Punishment and Roman Catholic Moral Tradition, available now in paperback for the first time, traces the doctrinal path the Church has taken over the centuries to its present position as the world's largest and most outspoken opponent of capital punishment. The pontificate of John Paul II marked a watershed in Catholic thinking. The pope taught that the death penalty is and can only be rightly assessed as a form of self-defense. But what does this mean? What are its implications for the Church's traditional retribution-based model of lethal punishment? How does it square with what the Church has historically taught? Brugger argues that the implications of this historic turn have yet to be fully understood. In his new preface, Brugger examines the contribution of the great Polish pope's closest collaborator and successor in the Chair of Peter, Pope Benedict XVI, to Catholic thinking on the death penalty. He argues that Pope Benedict maintained the doctrinal status quo of his predecessor's teaching on capital punishment as self-defense, with detectable point of reluctance to draw attention to nontraditional implications of that teaching."--Back cover
530			_a2 _ub
610	2	0	_aCatholic Church _xDoctrines.
650		0	_aCapital punishment _xReligious aspects _xCatholic Church.
650		0	_aCapital punishment _xMoral and ethical aspects.
655		1	_aElectronic Books.
856	4	0	_zClick to access digital title | log in using your CIU ID number and my.ciu.edu password. _uhttpss://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=2502035&site=eds-live&custid=s3260518
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994			_a92 _bNT
999			_c79355 _d79355
902			_a1 _bCynthia Snell _c1 _dCynthia Snell