000			03796cam a2200469Mi 4500
001			ocn900212878
003			OCoLC
005			20240726104816.0
008			150120t20142014gw ob 001 0 eng d
040			_aYDXCP _beng _erda _epn _cYDXCP _dE7B _dEBLCP _dOCLCO _dOCLCQ _dOCLCO _dOCLCQ _dOCLCA _dMERUC _dOCLCF _dOCLCA _dINT _dAU@ _dOCLCQ _dOCLCO _dOCLCQ _dA6T _dOCLCQ _dDEMOS _dOCLCO _dOCLCQ _dNT
020			_a9783161532115 _q((electronic)l(electronic)ctronic)
020			_a3161532112 _q((electronic)l(electronic)ctronic)
050	0	4	_aBM487 _b.S375 2014
049			_aMAIN
100	1		_aCollins, John J. _q(John Joseph), _d1946- _e1
245	1	0	_aScriptures and sectarianism : _bessays on the Dead Sea Scrolls / _cJohn J. Collins.
260			_aTübingen : _bMohr Siebeck, _c(c)2014.
300			_a1 online resource (xiv, 329 pages .)
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
490	1		_aWissenschaftliche Untersuchungen zum Neuen Testament ; _v332
500			_aCollection of texts partly published previously.
504			_a2
505	0	0	_aIntroduction : what have we learned from the Dead Sea scrolls? -- _tThe transformation of the Torah in Second Temple Judaism -- _tChanging scripture -- _tTradition and innovation in the Dead Sea scrolls -- _tThe interpretation of Genesis in the Dead Sea scrolls -- _tThe interpretation of Psalm 2 -- _tThe book of Daniel and the Dead Sea scrolls -- _tHistoriography in the Dead Sea scrolls -- _tReading for history in the Dead Sea scrolls -- _t"Enochic Judaism" and the sect of the Dead Sea scrolls -- _tSectarian consciousness in the Dead Sea scrolls -- _tCovenant and dualism in the Dead Sea scrolls -- _tThe angelic life -- _tThe Essenes and the afterlife -- _tPrayer and the meaning of ritual in the Dead Sea scrolls -- _tThe eschatologizing of wisdom in the Dead Sea scrolls -- _tThe Dead Sea scrolls and the New Testament : the case of the suffering servant.
520	1		_a"The Dead Sea Scrolls include many texts that were produced by a sectarian movement (and also many that were not). The movement had its origin in disputes about the interperation of the Scriptures, especially the Torah, not in disputes about the priesthood as had earlier been assumed. The definitive break with the rest of Judea society should be dated to the first century BCE rather than to the second. John J. Collins illustrates how the worldview of the sect involved a heightened sense of involvement in the heavenly, angelic world, and the hope for an afterlife in communion with the angels. The essays in this volume are divided into three main sections, dealing with Scripture and Interpretation, History and Sectarianism, and Sectarian Worldview. The opening essay provides an overview of what we have learned from the Scrolls, and the last essay discusses the relation of the Scrolls to early Christianity." DUST JACKET.
530			_a2 _ub
630	0	0	_aDead Sea scrolls.
630	0	0	_aBible. _pOld Testament _xCriticism, interpretation, etc.
630	0	0	_aDead Sea scrolls _xRelation to the New Testament.
630	0	0	_aDead Sea scrolls _xCriticism, interpretation, etc.
650		0	_aMessiah _xBiblical teaching.
650		0	_aEschatology, Jewish.
650		0	_aJudaism _xDoctrines.
653	0	0	_aInterpretation _aAngels _ahistory _aApocalypticism _aNeues Testament _aAntike _aReligionswissenschaft
655		1	_aElectronic Books.
856	4	0	_zClick to access digital title | log in using your CIU ID number and my.ciu.edu password. _uhttpss://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=2343963&site=eds-live&custid=s3260518
942			_cOB _D _eEB _hBM _m2014 _QOL _R _x _8NFIC _2LOC
994			_a92 _bNT
999			_c79031 _d79031
902			_a1 _bCynthia Snell _c1 _dCynthia Snell