000			05210cam a2200481Mi 4500
001			ocn900887866
003			OCoLC
005			20240726104815.0
008			150109t20142014gw ob 001 0 eng d
010			_z2014445215
040			_aE7B _beng _erda _epn _cE7B _dOCLCO _dYDXCP _dEBLCP _dOCLCF _dOCLCQ _dMERUC _dINT _dAU@ _dOCLCQ _dDEMOS _dEYM _dINARC _dOCLCO _dNT
016	7		_a1042673195 _2GyFmDB
016	7		_a016881842 _2Uk
016	7		_a1042673195 _2DE-101
020			_a9783161529894 _q((electronic)l(electronic)ctronic)
043			_aa-is---
050	0	4	_aBL1600 _b.I584 2014
049			_aMAIN
100	1		_aDarby, Erin, _e1
245	1	0	_aInterpreting Judean pillar figurines : _bgender and empire in Judean apotropaic ritual / _cErin Darby.
260			_aTübingen, Germany : _bMohr Siebeck, _c(c)2014.
300			_a1 online resource (609 pages)
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
490	1		_aForschungen zum Alten Testament 2. Reihe, _v69
504			_a2
505	0	0	_aCover; Preface; Acknowledgements; Contents; List of Tables; List of Figures; Chapter One: Introduction and Methodology; 1. Brief Description of Judean Pillar Figurines; 2. Apotropaic Ritual; a. The History of a Category; born Pros and Cons; 3. Analyzing Ritual; 4. Archaeology and Figurines; a. Disposal Contexts; born Typical and Prototypical Contexts; c. Ethnoarchaeology and Figurines; 5. Archaeological Method; a. Regional Study of Jerusalem; born Interpreting Disposal Patterns; c. Fragments and Figurines; d. Text and Archaeology; 6. Project Summary; Chapter Two: Interpretive Trends.
505	0	0	_a1. JPFs as Goddessesa. Astarte; born Asherah; c. Goddesses versus Magic; d. Humans versus Goddesses; 2. JPFs as Popular Religion; a. Definitions of Popular Religion; born Figurines in Popular Religion; c. Figurines as Cheap Clay Objects; d. Figurines and the State; 3. JPFs as Female Religion ; 4. Conclusions; Chapter Three: Neo-Assyrian Figurine Rituals and Archaeological Interpretation; 1. Methodological Considerations; 2. Previous Scholarly Treatments; 3. Overview of Texts in Anatolia and Egypt; 4. Historical Validity of the Neo-Assyrian Texts; a. Authorship and Temporal Proximity.
505	0	0	_aB. Purpose, Intended Audience, and Authorial Competencec. Prevailing Ideology; 5. Neo-Assyrian Texts Describing Figurine Rituals; 6. Maqlû, Hand of Ghost, and Sep Lemutti Rituals; a. Anti-witchcraft Series: Maqlû; i. Cause of Evil; ii. Ritual Agents; iii. Deities and Resources; iv. Figurine Make and Design; volume Placement; born Magico-medical Texts Dealing with Ghosts and Demons; i. Cause of Evil; ii. Ritual Agents; iii. Deities and Resources; iv. Figurine Make and Design; volume Placement; c. Protective Spirits; i. Cause of Evil; ii. Ritual Agents; iii. Deities and Resources.
505	0	0	_aIv. Figurine Make and Designv. Placement; d. Summary and Challenges to Figurine Interpretation; 7. Conclusions; Chapter Four: Kenyon's Jerusalem; 1. Challenges in Using the Kenyon Data; 2. Cave I; a. Cave I in Context; i. Cave II and the Northern Building; ii. Southern Building; born Stratigraphy of Cave I; c. Objects Associated with Cave I ; d. Conclusions; 3. Extramural City Street; a. The Data; born Interpreting the Extramural Street Deposit; i. Cave I Revisited; ii. The Street Assemblage Once Again; 4. Area A: Buildings 1-7 and Squares XII and XIII; 5. Summary and Conclusions.
505	0	0	_aChapter Five: Shiloh's Jerusalem1. Challenges in the Shiloh Data; 2. Overview of Areas D1, D2, and G; a. Area D1; born Area D2; c. Area G; i. Pre-Stratum 12 Figurines; ii. The House of Ahiel, Burnt Room, and House of the Bullae; iii. Stratum 10 Figurines Without Complete Locus Data; iv. Interpretation of Area G Figurines; 3. Area E; a. Area E East; born Area E West; i. Stratum 14; ii. Stratum 13; iii. Stratum 12; iv. Stratum 10; c. Area E South; i. Terrace House; ii. Drainage Channel 618; iii. Building 1380; iv. Alley 1325; volume Building 1492: the House of the Monoliths; vi. Miscellaneous Loci.
520	0		_aJudean pillar figurines are one of the most common ritual objects from Iron II Israel. These small terracotta females have received a great deal of scholarly attention, appearing in discussions about Israelite religion, monotheism, and women's practice. Yet the figurines are still poorly understood. Modern interpreters connect the figurines with goddesses, popular religion, and females but often base their arguments on the presumed significance of the figurines' breasts and the Hebrew Bible. In contrast, archaeological context is frequently overshadowed or oversimplified. In an attempt to addr.
530			_a2 _ub
650		0	_aFigurines _zJudaea (Region)
650		0	_aFigurines, Ancient.
655		1	_aElectronic Books.
856	4	0	_zClick to access digital title | log in using your CIU ID number and my.ciu.edu password. _uhttpss://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=2341920&site=eds-live&custid=s3260518
942			_cOB _D _eEB _hBL _m2014 _QOL _R _x _8NFIC _2LOC
994			_a92 _bNT
999			_c79013 _d79013
902			_a1 _bCynthia Snell _c1 _dCynthia Snell