000			03072cam a2200445 i 4500
001			on1089840572
003			OCoLC
005			20240726104810.0
008			190307t20192019enk ob 001 0 eng
010			_a2019011249
040			_aDLC _beng _erda _epn _cDLC _dOCLCO _dNT _dEBLCP _dOCLCF _dBLOOM _dOSU _dOCLCQ _dYDX
020			_a9781350082915 _q((electronic)l(electronic)ctronic)
020			_a9781350082922 _q((electronic)l(electronic)ctronic)l((electronic)l(electronic)ctronic)ctronic
042			_apcc
050	1	4	_aBJ1461 _b.F744 2019
049			_aMAIN
100	1		_aGrant, W. Matthews, _e1
245	1	0	_aFree will and God's universal causality : _bthe dual sources account / _cW. Matthews Grant.
260			_aLondon, UK ; _aNew York, NY : _bBloomsbury Academic, _c(c)2019.
300			_a1 online resource (viii, 248 pages).
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
490	1		_aBloomsbury studies in philosophy of religion
504			_a2
505	0	0	_aGod: universal cause and cause of human actions -- _tDivine universal causality and the threat of occasionalism -- _tFree creatures of the universal cause -- _tThe extrinsic model defended -- _tDoes God cause sin? -- _tThe problem of moral evil -- _tProvidence, grace, and predestination.
520	0		_a"The traditional doctrine of God's universal causality holds that God directly causes all entities distinct from himself, including all creaturely actions. But can our actions be free in the strong, libertarian sense if they are directly caused by God? W. Matthews Grant argues that free creaturely acts have dual sources, God and the free creaturely agent, and are ultimately up to both in a way that leaves all the standard conditions for libertarian freedom satisfied. Offering a comprehensive alternative to existing approaches for combining theism and libertarian freedom, he proposes new solutions for reconciling libertarian freedom with robust accounts of God's providence, grace, and predestination. He also addresses the problem of moral evil without the commonly employed Free Will Defense. Written for analytic philosophers and theologians, Grant's approach can be characterized as "neo-scholastic" as well as "analytic," since many of the positions defended are inspired by, consonant with, and develop resources drawn from the scholastic tradition, especially Aquinas."--Bloomsbury Publishing.
530			_a2 _ub
650		0	_aFree will and determinism.
650		0	_aCausation.
650		0	_aTheism.
650		0	_aTeleology.
650		0	_aFree will and determinism _xReligious aspects _xChristianity.
655		1	_aElectronic Books.
856	4	0	_zClick to access digital title | log in using your CIU ID number and my.ciu.edu password. _uhttpss://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=2135072&site=eds-live&custid=s3260518
942			_cOB _D _eEB _hBJ _m2019 _QOL _R _x _8NFIC _2LOC
994			_a92 _bNT
999			_c78641 _d78641
902			_a1 _bCynthia Snell _c1 _dCynthia Snell