000			03179cam a2200409Ii 4500
001			on1011608678
003			OCoLC
005			20240726104755.0
008			171116s2017 nyu ob 001 0 eng d
040			_aYDX _beng _erda _cYDX _dOCLCO _dNT _dTEFOD _dJSTOR _dIDEBK
020			_a9780231543804 _q((electronic)l(electronic)ctronic)
043			_ae-fr--- _aa-tu---
050	0	4	_aBL2765 _b.P655 2017
049			_aMAIN
100	1		_aAkan, Murat, _d1973- _e1
245	1	0	_aThe politics of secularism _breligion, diversity, and institutional change in France and Turkey / _cMurat Akan.
260			_aNew York : _bColumbia University Press, _c(c)2017.
300			_a1 online resource.
336			_atext _btxt _2rdacontent
337			_acomputer _bc _2rdamedia
338			_aonline resource _bcr _2rdacarrier
347			_adata file _2rda
490	1		_aReligion, Culture, and Public Life
504			_a2
505	0	0	_aTravelling through analytical and hermeneutical approaches -- _tAccounting for institutional outcomes and trajectories: political ends, ideas and institutions -- _tThe institutional politics of Laicite in the French Third Republic -- _tThe politics of Laicite positive and diversity in contemporary France -- _tThe institutional politics of Laiklik in Kemalist Turkey -- _tThe sincere government (Samimi Hukumet), the institutional politics of religion, and diversity in contemporary Turkey.
520	0		_a"This book tackles a question central to the literature on secularism and religion and offers a comparison that critically reflects on the binaries of radical versus moderate religion, and rigid versus moderate secularism. Turkey is the longtime critical case of whether (and how) secularism can travel to a Muslim majority country. France is the critical case in Europe whose history has constituted many of the political ideals of western modernity and has set an example for many countries. There is a strong claim in the literature that Turkey is one of those countries following the French model; therefore, an in-depth comparison of these cases can address the general question of how secularism travels that is central to multiple modernities debates. The relevant IR literature has predominantly argued that secularism in Turkey has followed French laïcité and that both Turkey and France struggle between rigid forms of secularism and challenges of diversity. Akan's objective is to resolve this deadlock and explore the possibility of a shared political field which can account for trajectories of secularism across the boundaries of Europe" -- _cProvided by publisher.
530			_a2 _ub
650		0	_aSecularism _xPolitical aspects _zFrance.
650		0	_aSecularism _xPolitical aspects _zTurkey.
650		0	_aChurch and state _zFrance.
650		0	_aIslam and state _zTurkey.
655		1	_aElectronic Books.
856	4	0	_zClick to access digital title | log in using your CIU ID number and my.ciu.edu password. _uhttpss://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=1628820&site=eds-live&custid=s3260518
942			_cOB _D _eEB _hBL. _m2017 _QOL _R _x _8NFIC _2LOC
994			_a92 _bNT
999			_c77815 _d77815
902			_a1 _bCynthia Snell _c1 _dCynthia Snell