000			01974cam a2200313Mi 4500
001			on1375289876
003			OCoLC
005			20240726104706.0
008			230409s2023 xx 0|| 0 eng d
015			_aGBC376042 _2bnb
016	7		_a021026459 _2Uk
020			_a9781978700352 _q((pa(print & electronic)rback)a((pa(print & electronic)rback)rint & (electronic)l(electronic)ctronic)rback)
029	1		_aUKMGB _b021026459
040			_aYDX _beng _erda _cYDX _dBDX _dUKMGB _dOCLCF
050	0	4	_aBM695 _b.L678 2023
100	1		_aColvin, Matthew. _e1
245	1	0	_aLost Supper : _brevisiting passover and the origins of the eucharist. _c
260			_aRowman and Littlefield : _bFortress Academic, _c(c)2019.
300			_a188 pages ; _c23 cm
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
520	0		_aWhat did Jesus intend when he spoke the words, "This is my body"? The Lost Supper argues that Jesus' words and actions at the Last Supper presupposed an already existing Passover ritual in which the messiah was represented by a piece of bread: Jesus was not instituting new symbolism but using an existing symbol to speak about himself. Drawing on both second temple and early Rabbinic sources, Matthew Colvin places Jesus' words in the Upper Room within the context of historically attested Jewish thought about Passover. The result is a new perspective on the Eucharist: a credible first-century Jewish way of thinking about the Last Supper and Lord's Supper- and a sacramentology that is also at work in the letters of the apostle Paul. Such a perspective gives us the historical standpoint to correct Christian assumptions, past and present, about how the Eucharist works and how we ought to celebrate it. _c1
650		0	_aLast Supper.
650		0	_aLord's Supper.
942			_2lcc _cBK _QCC _hBM _m2019 _w39.99
948			_hNO HOLDINGS IN SBI - 4 OTHER HOLDINGS
999			_c75039 _d75039
902			_a1 _bCynthia Snell _c1 _dCynthia Snell