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049 _aSBIM
050 0 0 _aBM645
_b.S433 2017
245 1 0 _aSedaqa and Torah in postexilic discourse /edited by Susanne Gillmary-Bucher and Maria Hausl.
260 _aLondon ;
_aNew York, New York :
_bBloomsbury T and T Clark, an imprint of Bloomsbury Publishing Plc,
_c(c)2017.
300 _axiii, 178 pages ;
_c25 cm.
336 _atext
_btxt
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
490 1 _aT & T Clark library of biblical studies
490 1 _aLibrary of Hebrew Bible/Old Testament studies ;
_v640
504 _a2
505 0 0 _tSedaqa and Torah in the Pentateuch, the books of Ezra and Nehemiah and the Book of Isaiah: --
_tSedaqa and the community of the scribes in postexilic Deuteronomy: a didactical perspective /
_rKare Berge --
_tHow Torah, sedaqa and prejudice mapped the contours of biblical restoration /
_rJeremiah W. Cataldo --
_tSearching for forces of group cohesion in the books of Nehemiah and Isaiah /
_rMaria Hausl --
_tThe role and function of sedaqa and Torah in the introduction to the Book of Isaiah (1.1-2.5) /
_rAlphonso Groenewald --
_t'Keep Justice!' (Isaiah 56.1): thoughts regarding the concept and redaction history of a universal understanding of sedaqa /
_rJudith G�artner --
_tSedaqa and Torah linked with other concepts: holiness, purity/impurity and faith: --
_tPurity/impurity: identity marker and boundary maintenance in postexilic discourse /
_rMarianne Grohmann --
_tIdeas of the holy: sedaqa and Torah within a cultic/religious system /
_rDolores G. Kamrada --
_tHow is justice referred to in faith?: some reflections on the Hellenistic Jewish tradition of the reciprocal relationship between obedience to Torah and righteousness and their reception in the New Testament with special focus on the Letter to the Romans /
_rChristina Tuor-Kurth --
_tExodus 4.24-26: the genesis of the 'Torah' of circumcision in postexilic and rabbinic discourses /
_rMichaela Bauks.
520 0 _aThe chapters in this volume clarify crucial aspects of Torah by exploring its relationship to sedaqa (righteousness). Observing the Torah is often considered to be the main identity-marker of Israel in the post-exilic period. However, sedaqa is also widely used as a force of group cohesion and as a resource for ethics without references to torah. The contributors to this volume explore these crucial themes for the post-exilic period, and show how they are related in the key texts that feature them. Though torah and sedaqa can have some aspects in common, especially when they are amended by aspects of creation, both terms are rarely linked to each other explicitly in the Old Testament, and if so, different relations are expressed. These are examined in this book. The opening of the book of Isaiah is shown to integrate torah-learning into a life of righteousness (sedaqa). In Deuteronomy sedaqa is shown to refer to torah-dictacticism, and in the books of Ezra and Nehemiah torah can be understood as symbol of sedaqa meaning the disposition of each individual to accept torah as prescriptive law. However, the chapters also show that these relationships are not exclusive and that sedaqa is not always linked to torah, for in late texts of Isaiah sedaqa is not realized by torah-observance, but by observing the Sabbath.
648 7 _a586 B.C.-210 A.D.
650 0 _aJustice (Jewish theology)
_xHistory of doctrines.
650 0 _aGod (Judaism)
_xRighteousness.
650 0 _aTorah (The Hebrew word)
650 0 _aJudaism
_xHistory
_yPost-exilic period, 586 B.C.-210 A.D.
650 0 _aCharity
_xReligious aspects
_xJudaism.
700 1 _aGillmayr-Bucher, Susanne,
_d1962-
_e5
700 1 _aHausl, Maria,
_e5
942 _c1
_hBM
_m2017
_QCC
_w44.41
_2LOC
999 _c74997
_d74997
902 _a1
_bCynthia Snell
_c1
_dCynthia Snell