000 03200cam a2200493 i 4500
001 ocm00193292
003 OCoLC
005 20240726104704.0
008 681026s1968 ctu b 001 0 eng
010 _a68013902
015 _aGB6822451
_2bnb
016 7 _a000898565
_2Uk
016 7 _a010316835
_2Uk
020 _a9781597526135
_q(((hardback)ardback))
029 1 _aAU@
_b000000700641
029 1 _aDEBBG
_bBV005049986
029 1 _aDEBSZ
_b034126368
029 1 _aGBVCP
_b195281489
029 1 _aHEBIS
_b10418339X
029 1 _aNZ1
_b2920438
029 1 _aUKMGB
_b000898565
029 1 _aUKMGB
_b010316835
040 _aDLC
_beng
_erda
_cDLC
_dOCL
_dMIA
_dOCL
_dUKM
_dMUQ
_dNLGGC
_dOCLCG
_dAU@
_dDEBBG
_dUKMGB
_dEUM
_dOCLCO
_dOCLCF
_dOCLCQ
_dKMS
_dMXL
_dIDK
_dOCL
_dOCLCQ
_dKPS
_dOCLCQ
_dCSJ
_dOCLCO
_dDHA
_dOCLCQ
_dOCLCA
_dKFH
_dICW
_dOCLCO
_dOCLCQ
_dOCLCO
_dBUB
_dOCLCQ
_dOCLCO
_dOCLCA
_dMNU
_dOCLCO
049 _aSBIM
050 0 0 _aB874
_b.B438 1968
100 1 _aDelattre, Roland André,
_e1
245 1 0 _aBeauty and sensibility in the thought of Jonathan Edwards :
_ban essay in aesthetics and theological ethics /
_cRoland André Delattre.
260 _aNew Haven :
_bYale University Press,
_c(c)1968.
300 _axvi, 238 pages ;
_c24 cm
336 _atext
_btxt
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
340 _m8vo.
_2rdabf
505 0 0 _aIntroduction --
_tPart One : Beauty --
_tA preliminary definition --
_tBeauty and being --
_tBeauty and excellence, goodness, and value --
_tBeauty : the key to order and unity in the system of being --
_tPart Two : Beauty and the divine being --
_tBeauty among the divine perfections --
_tBeauty and the Trinity --
_tBeauty and the divine.
520 0 _aThis illuminating analysis of Jonathan Edwards' philosophical-theological-ethical program focuses on his concept of beauty as our central clue to the nature of reality and the life of God. Delattre shows that beauty not only provides Edwards with a model for the manner of divine governance but operates throughout his thought as both the goal and means of redemption. Essential to his understanding of the operation of beauty as the law of moral order is Edwards' aesthetic/affectional model of the self, which corresponds to his aesthetic articulation of the system of being and good. Thus the distinguishing mark of Edwards' theology-his elevation to centrality of both the primary beauty of being's cordial consent to being and the secondary beauty of harmony and proportion-is shown to be the key to his interpretation of the dynamics of the moral and spiritual life.
_c1
_u~ https://www.amazon.com/Beauty-Sensibility-Thought-Jonathan-Edwards/dp/1597526134/ref=sr_1_1?crid=G0QTN2EMRXEC&keywords=Beauty+and+sensibility+in+the+thought+of+Jonathan+Edwards&qid=1685465932&sprefix=beauty+and+sensibility+in+the+thought+of+jonathan+edwards+%2Caps%2C75&sr=8-1
530 _a1
650 0 _aAesthetics
_xReligious aspects
_xChristianity.
650 0 _aAesthetics.
653 _aChristian Historical Theology
653 _aHistory of Christianity
653 _aChristian Church History
942 _2lcc
_QCC
_c1
_hB
_m1968
_w23.49
999 _c74977
_d74977
902 _a1
_bCynthia Snell
_c1
_dCynthia Snell