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001			ocm08763853
003			OCoLC
005			20240726104704.0
008			820825s1983 nyu b 000 0 eng
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041	1		_aeng _hfre
049			_aSBIM
050	0	0	_aB3317 _b.N548 1983
100	1		_aDeleuze, Gilles, _d1925-1995., _e1
245	1	0	_aNietzsche and philosophy /Gille Deleuze ; translated by Hugh Tomlinson.
260			_aNew York : _bColumbia University Press, _c(c)1983.
300			_axiv, 221 pages ; _c22 cm.
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
490	1		_aEuropean perspectives
500			_aTranslation of: Nietzsche et la philosophie.
504			_a1
505	0	0	_tThe tragic -- _tThe concept of genealogy -- _tSense -- _tThe philosophy of the will -- _tAgainst the dialectic -- _tThe problem of tragedy -- _tNietzsche's evolution -- _tDionysus and Christ -- _tThe essence of the tragic -- _tThe problem of existence -- _tExistence and innocence -- _tThe dicethrow -- _tConsequences for the eternal return -- _tNietzsche's symbolism -- _tNietzsche and Mallarme -- _tTragic thought -- _tThe touchstone -- _tActive and reactive -- _tThe body -- _tThe distinction of forces -- _tQuantity and quality -- _tNietzsche and science -- _tFirst aspect of the eternal return : as cosmological and physical doctrine -- _tWhat is the will to power? -- _tNietzsche's terminology -- _tOrigin and inverted image -- _tThe problems of the measure of forces -- _tHierarchy -- _tWill to power and feeling of power -- _tThe becoming-reactive of forces -- _tAmbivalence of sense and of values -- _tSecond aspect of the eternal return : as ethical and selective thought -- _tThe problem of the eternal return -- _tCritique -- _tTransformation of the sciences of man -- _tThe form of the question in Nietzsche -- _tNietzsche's method -- _tAgainst his predecessors -- _tAgainst pessimism and against Schopenhauer -- _tPrinciples for the philosophy of the will -- _tPlan of The genealogy of morals -- _tNietzsche and Kant from the point of view of principles -- _tRealisation of critique -- _tNietzsche and Kant from the point of view of consequences -- _tThe concept of truth -- _tKnowledge, morality and religion -- _tThought and life -- _tArt -- _tNew image of thought -- _tFrom ressentiment to the bad conscience -- _tReaction and Ressentiment -- _tPrinciple of Ressentiment -- _tTypology of Ressentiment -- _tCharacteristics of Ressentiment -- _tIs he good? is he evil? -- _tThe paralogism -- _tDevelopment of Ressentiment : the Judaic priest -- _tBad conscience and interiority -- _tThe problem of pain -- _tDevelopment of bad conscience : the Christian priest -- _tCulture considered from the prehistoric point of view -- _tCulture considered from the post-historic point of view -- _tCulture considered from the historical point of view -- _tBad conscience, responsibility, guilt -- _tThe ascetic ideal and the essence of religion -- _tTriumph of reactive forces -- _tThe overman : against the dialectic -- _tNihilism -- _tAnalysis of pity -- _tGod is dead -- _tAgainst Hegelianism -- _tThe avatars of the dialectic -- _tNietzsche and the dialectic -- _tTheory of the higher man -- _tIs man essentially "reactive"? -- _tNihilism and transmutation : the focal point -- _tAffirmation and negation -- _tThe sense of affirmation -- _tThe double affirmation : Ariadne -- _tDionysus and Zarathustra.
530			_a1
600	1	0	_aNietzsche, Friedrich Wilhelm, _d1844-1900.
650		0	_aPhilosophy-Ancient
653		0	_aNietzsche, Friedrich Wilhelm
690			_aPhilosophy-Ancient
942			_2lcc _QCC _c1 _hB _m1983 _w16.49
999			_c74973 _d74973
902			_a1 _bCynthia Snell _c1 _dCynthia Snell