000			02893cam a2200313 i 4500
001			on1250316806
003			OCoLC
005			20240726104703.0
008			220801s2021 oru b 001 0 eng d
010			_a2022276599
020			_a9781725253940 _q((pa(print & electronic)rback)a((pa(print & electronic)rback)rint & (electronic)l(electronic)ctronic)rback)
040			_aEXN _beng _erda _cDLC
042			_alccopycat
050	0	0	_aBT205 _b.J478 2021
100	1		_aBarber, Peter John, _e1
245	1	0	_aJesus and myth : _bthe gospel account's two patterns / _cPeter John Barber.
300			_axi, 342 pages ; _c26 cm
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
505	0	0	_aPART 1: ARE THE GOSPELS MYTHOLOGICAL? -- _tIntroduction: The Gospels, myth, and culture -- _tMethodology: Narratology and social-science -- _tRene Girard's reading of the Gospel account --
505	0	0	_aPART 2: THE TWO PATTERNS IN THE GOSPEL OF MARK -- _tMark 1:1-15: Sameness and distinction -- _tMark 1:16 - 8:26: Scandal and diffusion -- _tMark 8:27 - 11:33: Snare of striving and deference -- _tMark 12:1 - 14:52: Scapegoat and deliverance -- _tMark 14:53 - 15:41: Satiation and dispersive display -- _tMark 15:42 - 16:20: Segregation and deification -- _tConclusion: The Lord Jesus' conquest of myth-culture -- _tApplication: Imitaate Paul, as he Imitates Christ.
520	0		_aIs Jesus mythological? And is he a mere product of his cultural milieu? Through narratological and social-scientific analysis of the gospel account, Barber systematically demonstrates that there are two opposing patterns structuring the gospel. The first is the pattern of this world, which is the combat myth, with a typical sequence of motifs having mythological meanings. It is lived out by everyone else in the accounts except Jesus, because this pattern of the world is the pattern of myth-culture, which is the pattern of the old Adam and sin nature. The pattern of Jesus is the pattern intended for Adam to walk in, and is the unique pattern of the new Adam, Jesus Christ. Jesus's pattern inverts the sequence and subverts the significance of each and every motif and episode of the myth-culture's pattern. Barber shows that Jesus's "failure" to conform to this world's mythological pattern establishes that he is not mythological, and not a product of his culture. As the apostle Peter states, ". . . we did not follow cleverly devised tales [myths] when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty" (2 Pet 1:16). - _c8
530			_a2 _ub
600	0	0	_aJesus Christ.
630	0	0	_aBible. _pMark _xCriticism, interpretation, etc.
942			_n0 _DMichael Naylior _QCC _c1 _eD _hBT _i2022-2023 _m2021 _w37.00 _dCynthia Snell
948			_hNO HOLDINGS IN SBI - 6 OTHER HOLDINGS
999			_c74956 _d74956
902			_a1 _bCynthia Snell _c1 _dCynthia Snell