000 05895nam a2200445Ki 4500
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008 180131s2016 txu 5 000 0 eng d
040 _aSBI
_beng
_erda
_cSBI
049 _aSBIM
050 0 4 _aBS2401 T47 2016
_b.S546 2016
100 1 _aTerry, George A,
_e1
245 1 0 _aThe significance of the biblical-historical framework for translating and retransmitting the gospel :
_bAn analysis of the shape of Christianity among East Malaysian tribals /
_cGeorge A. Terry.
250 _afirst edition.
260 _aFort Worth, Texas :
_b[Unknown],
_c(c)2016.
300 _a251 pages
336 _atext
_btxt
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
504 _aIncludes bibliography references (pages 230-251).
500 _aChapter 1 Introduction
505 0 0 _aPrologue --
_tStatement of the Problem --
_tThe Metanarrative of Scripture as a Precondition for Communicating the Gospel --
_tThe Philosophical and Scientific Argument for Metanarrative as a Precondition for Interpretation --
_tNarrative Framework and the Interpretation of Scripture --
_tThe Nature of Scripture as Story --
_tThe Necessity of Critical Contextualization for Communicating the Gospel --
_tCritical Concerns for Contextualizing the Gospel in Animistic Contexts --
_tConclusion.
500 _aChapter 2 The Borneo Evangelical Mission Among the Lun Bawan of Sarawak
505 0 0 _aThe Early Christian History of Sarawak --
_tTwo Divergent Evangelical Christian Streams in Sarawak --
_tThe Indigenous Approach of the Borneo Evangelical Mission --
_tThe Pilgrimizing Principle: Making the Gospel Feel at Home among the Lun Bawang Peoples --
_tThe Indigenizing Principle: Establishing the Biblical Framework for Explicating the Gospel.
500 _aChapter 3 The Early Methodist Mission Among the Iban in the Third Division of Sarawak
505 0 0 _aA Historical Survey of the Early Methodist Work among the Iban --
_tDistancing the Gospel through Disaffirming the Culture --
_tRelativising the Gosepl through Affirming Iban Beliefs and Practices --
_tSummary.
500 _aChapter 4 Missiological Dynamics for the Transformation of the Worldview in Conversion
505 0 0 _aIntroduction --
_tThe Cultural Situatedness of the Messenger --
_tTwo Antipathies between the Western and the Non-Western Worldview --
_tThe Universe as Integrated or Disjointed --
_tTruth as Essentially Proposition or Existential --
_tThe Theological Consequences --
_tThe Alienation of the Gospel to Non-Western Cultures --
_tThe Alienation of the Gospel to the Metanarrative of Scripture --
_tThe Cultural Situatedness of the Receptor --
_tThe Helpful-Detrimental Dichotomy of the Local Context in Theologizing --
_tIllustration: The Pentecostal Charismatic Influence among Asian Tribals --
_tThe Missiological Positive: A Contextual Prototype --
_tThe Missiological Negative: Compromising the Metanarrative of Scripture --
_tConclusion.
500 _aChapter 5 Transforming Animistic Preunderstandings That Inform a Theology of Salvation Among the Iban of Sarawak
505 0 0 _aWorldview and Contextualization --
_tConvesion as Worldview Transformation --
_tCulture and Conversion --
_tAnimistic Preunderstnadings that Inform a Contextual Theology of Salvation --
_tAnthropocentric and Pragmatic --
_tIban Anthropocentrism --
_tIban Materialism --
_tIban Existentialism --
_tPolytheistic, Spiritualistic and Ritualistic --
_tDivine Immanence in Animism --
_tPlacing the Divine and Iban Shamanism --
_tThe Spirit World in Iban Oral Tradition --
_tHolistic and Relational --
_tIban Cosmolongy-an Integrated Universe --
_tIban Anthropology --
_tIban Harmartiology --
_tTransforming Animistic Preunderstandings with a Biblical-Contextual Theology of Salvation --
_tStorying --
_tGrouping --
_tTheology of Suffering --
_tTheology of Worship and Submission --
_tA Theology of the Invisible --
_tSignificant Redemptive Themes in Iban Culture --
_tConclusion.
500 _aChapter 6 Colossians as a Contextual-Theological Paradigm for Addressing the Problem of Syncretism Among Tribal Peoples
505 0 0 _aIntroduction --
_tColossians as a Paradigm for Addressing Syncretism --
_tAssessing the Context: The Philosophical-Theological Situation in the Church at Colossae --
_tThe Pilgrimizig Principle: Unmasking the Worldview Differences between the Colossian Philosophy and the Biblical-Historical Metanarrative --
_tReestablishing the Biblical-Historical Framework: The Gospel of a Sufficient Salvation in Jesus Christ (1:3-2:5) --
_tOpposing the Counterfeit Worldview Framework: The Soteriological Insufficiency of the Colossian Philosophy (2:6-23) --
_tThe Indigenizing Principle: Contextualizing the Normative Message in the Colossian Language and Thought Forms --
_tAffirming the Colossian Culture through the Use of a Shared Terminology --
_tAffirming the Colossian Culture through a Contextualized Theology --
_tApplication: Communicating the Universal Gospel in the Contextual Thought Forms of the Iban People --
_tExtant Forms of Syncretism among the Methodist Iban --
_tUnmasking the Worldview Differences-Cultural Aspects that are Incompatible with a Christian Worldview --
_tAntu, Mimpi, and Burong-Spiritual Omens in Iban Culture --
_tSebayan-Life After Death in Iban Culture --
_tManang (Shaman) --
_tRituals and Piring (Sacrifice) --
_tGrave Decorum --
_tContextualizing the Normative Message in an Iban Context --
_tGawai/Piring-Thanksgiving --
_tFuneral Service and Spirits of the Deceased --
_tConclusion.
530 _a2
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_dCynthia Snell