000 | 05895nam a2200445Ki 4500 | ||
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001 | on1021053448 | ||
003 | OCoLC | ||
005 | 20240726104537.0 | ||
008 | 180131s2016 txu 5 000 0 eng d | ||
040 |
_aSBI _beng _erda _cSBI |
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049 | _aSBIM | ||
050 | 0 | 4 |
_aBS2401 T47 2016 _b.S546 2016 |
100 | 1 |
_aTerry, George A, _e1 |
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245 | 1 | 0 |
_aThe significance of the biblical-historical framework for translating and retransmitting the gospel : _bAn analysis of the shape of Christianity among East Malaysian tribals / _cGeorge A. Terry. |
250 | _afirst edition. | ||
260 |
_aFort Worth, Texas : _b[Unknown], _c(c)2016. |
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300 | _a251 pages | ||
336 |
_atext _btxt _2rdacontent |
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337 |
_aunmediated _bn _2rdamedia |
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338 |
_avolume _bnc _2rdacarrier |
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504 | _aIncludes bibliography references (pages 230-251). | ||
500 | _aChapter 1 Introduction | ||
505 | 0 | 0 |
_aPrologue -- _tStatement of the Problem -- _tThe Metanarrative of Scripture as a Precondition for Communicating the Gospel -- _tThe Philosophical and Scientific Argument for Metanarrative as a Precondition for Interpretation -- _tNarrative Framework and the Interpretation of Scripture -- _tThe Nature of Scripture as Story -- _tThe Necessity of Critical Contextualization for Communicating the Gospel -- _tCritical Concerns for Contextualizing the Gospel in Animistic Contexts -- _tConclusion. |
500 | _aChapter 2 The Borneo Evangelical Mission Among the Lun Bawan of Sarawak | ||
505 | 0 | 0 |
_aThe Early Christian History of Sarawak -- _tTwo Divergent Evangelical Christian Streams in Sarawak -- _tThe Indigenous Approach of the Borneo Evangelical Mission -- _tThe Pilgrimizing Principle: Making the Gospel Feel at Home among the Lun Bawang Peoples -- _tThe Indigenizing Principle: Establishing the Biblical Framework for Explicating the Gospel. |
500 | _aChapter 3 The Early Methodist Mission Among the Iban in the Third Division of Sarawak | ||
505 | 0 | 0 |
_aA Historical Survey of the Early Methodist Work among the Iban -- _tDistancing the Gospel through Disaffirming the Culture -- _tRelativising the Gosepl through Affirming Iban Beliefs and Practices -- _tSummary. |
500 | _aChapter 4 Missiological Dynamics for the Transformation of the Worldview in Conversion | ||
505 | 0 | 0 |
_aIntroduction -- _tThe Cultural Situatedness of the Messenger -- _tTwo Antipathies between the Western and the Non-Western Worldview -- _tThe Universe as Integrated or Disjointed -- _tTruth as Essentially Proposition or Existential -- _tThe Theological Consequences -- _tThe Alienation of the Gospel to Non-Western Cultures -- _tThe Alienation of the Gospel to the Metanarrative of Scripture -- _tThe Cultural Situatedness of the Receptor -- _tThe Helpful-Detrimental Dichotomy of the Local Context in Theologizing -- _tIllustration: The Pentecostal Charismatic Influence among Asian Tribals -- _tThe Missiological Positive: A Contextual Prototype -- _tThe Missiological Negative: Compromising the Metanarrative of Scripture -- _tConclusion. |
500 | _aChapter 5 Transforming Animistic Preunderstandings That Inform a Theology of Salvation Among the Iban of Sarawak | ||
505 | 0 | 0 |
_aWorldview and Contextualization -- _tConvesion as Worldview Transformation -- _tCulture and Conversion -- _tAnimistic Preunderstnadings that Inform a Contextual Theology of Salvation -- _tAnthropocentric and Pragmatic -- _tIban Anthropocentrism -- _tIban Materialism -- _tIban Existentialism -- _tPolytheistic, Spiritualistic and Ritualistic -- _tDivine Immanence in Animism -- _tPlacing the Divine and Iban Shamanism -- _tThe Spirit World in Iban Oral Tradition -- _tHolistic and Relational -- _tIban Cosmolongy-an Integrated Universe -- _tIban Anthropology -- _tIban Harmartiology -- _tTransforming Animistic Preunderstandings with a Biblical-Contextual Theology of Salvation -- _tStorying -- _tGrouping -- _tTheology of Suffering -- _tTheology of Worship and Submission -- _tA Theology of the Invisible -- _tSignificant Redemptive Themes in Iban Culture -- _tConclusion. |
500 | _aChapter 6 Colossians as a Contextual-Theological Paradigm for Addressing the Problem of Syncretism Among Tribal Peoples | ||
505 | 0 | 0 |
_aIntroduction -- _tColossians as a Paradigm for Addressing Syncretism -- _tAssessing the Context: The Philosophical-Theological Situation in the Church at Colossae -- _tThe Pilgrimizig Principle: Unmasking the Worldview Differences between the Colossian Philosophy and the Biblical-Historical Metanarrative -- _tReestablishing the Biblical-Historical Framework: The Gospel of a Sufficient Salvation in Jesus Christ (1:3-2:5) -- _tOpposing the Counterfeit Worldview Framework: The Soteriological Insufficiency of the Colossian Philosophy (2:6-23) -- _tThe Indigenizing Principle: Contextualizing the Normative Message in the Colossian Language and Thought Forms -- _tAffirming the Colossian Culture through the Use of a Shared Terminology -- _tAffirming the Colossian Culture through a Contextualized Theology -- _tApplication: Communicating the Universal Gospel in the Contextual Thought Forms of the Iban People -- _tExtant Forms of Syncretism among the Methodist Iban -- _tUnmasking the Worldview Differences-Cultural Aspects that are Incompatible with a Christian Worldview -- _tAntu, Mimpi, and Burong-Spiritual Omens in Iban Culture -- _tSebayan-Life After Death in Iban Culture -- _tManang (Shaman) -- _tRituals and Piring (Sacrifice) -- _tGrave Decorum -- _tContextualizing the Normative Message in an Iban Context -- _tGawai/Piring-Thanksgiving -- _tFuneral Service and Spirits of the Deceased -- _tConclusion. |
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_a1 _bCynthia Snell _c1 _dCynthia Snell |