000 | 03583cam a2200421Ii 4500 | ||
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001 | ocn433161769 | ||
003 | OCoLC | ||
005 | 20240726104434.0 | ||
008 | 090825s2007 mau ob 001 0 eng d | ||
010 | _z2007008005 | ||
015 |
_aGBA743164 _2bnb |
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016 | _z20090042824 | ||
016 | 7 |
_z013761436 _2Uk |
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_aNT _beng _epn _erda _cNT _dOCLCQ _dYDXCP _dE7B _dOCLCQ _dREDDC _dOCLCQ _dOCLCF _dCOO _dNLGGC _dWAU _dZ5A _dEBLCP _dOCLCQ _dYDX _dOCLCQ _dAGLDB _dCUY _dMERUC _dU3W _dKIJ _dVTS _dREC _dOCLCQ _dOCLCE _dAUD _dUWK _dOCLCQ _dUKBTH _dUHL _dOCLCQ _dJSTOR |
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042 | _adlr | ||
049 | _aMAIN | ||
050 | 0 | 4 |
_aBL2747 _b.S438 2007 |
100 | 1 |
_aTaylor, Charles, _d1931- _e1 |
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245 | 1 | 0 | _aA secular age /Charles Taylor. |
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_aCambridge, Mass. : _bBelknap Press of Harvard University Press, _c(c)2007. |
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300 | _a1 online resource (x, 874 pages) | ||
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_atext _btxt _2rdacontent |
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_acomputer _bc _2rdamedia |
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_aonline resource _bcr _2rdacarrier |
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_adata file _2rda |
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_aThe work of reform -- _tThe bulwarks of belief -- _tThe rise of the disciplinary society -- _tThe great disembedding -- _tModern social imaginaries -- _tThe spectre of idealism -- _tThe turning point -- _tProvidential deism -- _tThe impersonal order -- _tThe nova effect -- _tThe malaises of modernity -- _tThe dark abyss of time -- _tThe expanding universe of unbelief -- _tNineteenth-century trajectories -- _tNarratives of secularization -- _tThe age of mobilization -- _tThe age of authenticity -- _tReligion today -- _tConditions of belief -- _tThe immanent frame -- _tCross pressures -- _tDilemmas 1 -- _tDilemmas 2 -- _tUnquiet frontiers of modernity -- _tConversions. |
520 | 1 | _a"What does it mean to say that we live in a secular age? Almost everyone would agree that we - in the West, at least - largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. Charles Taylor takes up the question of what these changes mean - of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others." "Taylor offers a historical perspective. He examines the development in "Western Christendom" of those aspects of modernity which we call secular. What he describes is in fact not a single, continuous transformation, but a series of new departures, in which earlier forms of religious life have been dissolved or destabilized and new ones have been created." "What this means for the world - including the new forms of collective religious life it encourages, with their tendency to a mass mobilization that breeds violence - is what Charles Taylor grapples with, in a book as timely as it is timeless."--Jacket. | |
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_aMaster and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002. _uhttp://purl.oclc.org/DLF/benchrepro0212 _5MiAaHDL |
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583 | 1 |
_adigitized _c2011 _hHathiTrust Digital Library _lcommitted to preserve _2pda _5MiAaHDL |
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650 | 0 | _aSecularism. | |
650 | 0 | _aReligion and culture. | |
655 | 1 | _aElectronic Books. | |
856 | 4 | 0 |
_uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=282402&site=eds-live&custid=s3260518 _zClick to access digital title | log in using your CIU ID number and my.ciu.edu password |
942 |
_cOB _eEB _hBL. _m2007 _QOL _2LOC _w61.64 |
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_c66955 _d66955 |
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_a1 _bCynthia Snell _c1 _dCynthia Snell |