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003 OCoLC
005 20240726104434.0
008 090825s2007 mau ob 001 0 eng d
010 _z2007008005
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016 _z20090042824
016 7 _z013761436
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040 _aNT
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042 _adlr
049 _aMAIN
050 0 4 _aBL2747
_b.S438 2007
100 1 _aTaylor, Charles,
_d1931-
_e1
245 1 0 _aA secular age /Charles Taylor.
260 _aCambridge, Mass. :
_bBelknap Press of Harvard University Press,
_c(c)2007.
300 _a1 online resource (x, 874 pages)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
347 _adata file
_2rda
504 _a2
505 0 0 _aThe work of reform --
_tThe bulwarks of belief --
_tThe rise of the disciplinary society --
_tThe great disembedding --
_tModern social imaginaries --
_tThe spectre of idealism --
_tThe turning point --
_tProvidential deism --
_tThe impersonal order --
_tThe nova effect --
_tThe malaises of modernity --
_tThe dark abyss of time --
_tThe expanding universe of unbelief --
_tNineteenth-century trajectories --
_tNarratives of secularization --
_tThe age of mobilization --
_tThe age of authenticity --
_tReligion today --
_tConditions of belief --
_tThe immanent frame --
_tCross pressures --
_tDilemmas 1 --
_tDilemmas 2 --
_tUnquiet frontiers of modernity --
_tConversions.
520 1 _a"What does it mean to say that we live in a secular age? Almost everyone would agree that we - in the West, at least - largely do. And clearly the place of religion in our societies has changed profoundly in the last few centuries. Charles Taylor takes up the question of what these changes mean - of what, precisely, happens when a society in which it is virtually impossible not to believe in God becomes one in which faith, even for the staunchest believer, is only one human possibility among others." "Taylor offers a historical perspective. He examines the development in "Western Christendom" of those aspects of modernity which we call secular. What he describes is in fact not a single, continuous transformation, but a series of new departures, in which earlier forms of religious life have been dissolved or destabilized and new ones have been created." "What this means for the world - including the new forms of collective religious life it encourages, with their tendency to a mass mobilization that breeds violence - is what Charles Taylor grapples with, in a book as timely as it is timeless."--Jacket.
530 _a2
_ub
538 _aMaster and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002.
_uhttp://purl.oclc.org/DLF/benchrepro0212
_5MiAaHDL
583 1 _adigitized
_c2011
_hHathiTrust Digital Library
_lcommitted to preserve
_2pda
_5MiAaHDL
650 0 _aSecularism.
650 0 _aReligion and culture.
655 1 _aElectronic Books.
856 4 0 _uhttps://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=282402&site=eds-live&custid=s3260518
_zClick to access digital title | log in using your CIU ID number and my.ciu.edu password
942 _cOB
_eEB
_hBL.
_m2007
_QOL
_2LOC
_w61.64
999 _c66955
_d66955
902 _a1
_bCynthia Snell
_c1
_dCynthia Snell