000			03357cam a2200421 i 4500
001			ocn968771483
003			OCoLC
005			20240726082137.0
008			170321s2017 enk b 001 0 eng
010			_a2017012848
020			_a9780567675743
035			_a(OCoLC)968771483
040			_aDLC _beng _erda _cDLC _dBTCTA _dBDX _dOCLCF _dYDX _dYUS _dLNT _dICW _dSBI
042			_apcc
049			_aSBIM
050	0	4	_aBT303.M726.V476 2017
050	0	4	_aBT303
100	1		_aMoller, Hilde Brekke, _e1
245	1	4	_aThe Vermes quest : _bthe significance of Geza Vermes for Jesus research / _cHilde Brekke Moller. _hPR
260			_aLondon ; _aNew York : _bBloomsbury T&T Clark, an imprint of Bloomsbury Publishing Plc, _c(c)2017.
300			_axiii, 241 pages _c24 cm.
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
490	1		_aLibrary of New Testament studies ; _v576
490	1		_aT & T Clark library of biblical studies
504			_a1 (pages 225-239) and index.
505	0	0	_aThe significance of Geza Vermes for Jesus research -- _tVermes and Jesus research -- _tThe history of Jesus research: mapping the quest(s) -- _tVermes's Jewish Jesus (1973) -- _tThe significance of Jesus the Jew: the 1970s and 1980s -- _tThe Jewishness of Jesus before Vermes -- _tThe significance of Vermes's work on the Son of Man -- _tFinal considerations on the Jewishness of Jesus within Jesus research -- _tVermes's Hasid theory and its precursors -- _tThe Hasid theory within Jesus research after 1973 -- _tHanina ben Dosa heals from a distance: a case of Christian influences upon Talmudic Judaism?
520	0		_a"Geza Vermes is a household name within the study of the historical Jesus, and his work is associated with a significant change within mainstream Jesus research, typically labelled 'the third quest'. Since the publication of Jesus the Jew in 1973, many notable Jesus scholars have interacted with Vermes's ideas and suggestions, yet their assessments have so far remained brief and ambiguous. Hilde Brekke Moller explores the true impact of Vermes's Jesus research on the perceived change within Jesus research in the 1980s, and also within third quest Jesus research, by examining Vermes's work and the reception of his work by numerous Jesus scholars. Moller looks in particular depth at the Jewishness of Jesus, the Son-of-Man problem, and Vermes's suggestion that Jesus was a Hasid, all being aspects of Vermes's work which have attracted the most scholarly attention. Moller's research-historical approach focuses not only on the leading scholars of the field such as E.P. Sanders, J.D. Crossan, J.P. Meier and C.A. Evans, but also sheds light on underplayed aspects of previous research, and responds to the state of affairs for recent research by challenging the rhetoric of current historical Jesus scholarship." --
530			_a2
830		0	_aLibrary of New Testament studies ; _v576.
830		0	_aT & T Clark library of biblical studies.
907			_a.b17316649 _b11-01-17 _c11-01-17
942			_cBK _hBT _m2017 _e _i2018-07-15 _k0.00
998			_acim _b11-01-17 _cm _da _e- _feng _genk _h4
994			_aC0 _bSBI
945			_g1 _i3 1923 00174 3638 _j2 _lcimc _nDonation Bryan Beyer _o- _p0.00 _q- _r- _s- -- _t61 _u0 _v0 _w0 _x0 _y.i20453322 _z11-01-17
999			_c6521 _d6521
902			_a1 _bCynthia Snell _c1 _dCynthia Snell