000 | 05194nbm a2200517Ii 4500 | ||
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001 | ocm23025181 | ||
005 | 20240726104014.0 | ||
008 | 910129s1990 xx eng d | ||
039 | 0 | 2 | _aCI ocm23025181 |
040 |
_aSBI _beng _erda _cSBI |
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049 | 0 | 2 | _aSBITD |
050 | 0 | 4 |
_aBV4070 _b.S546 1990 |
050 | 0 | 4 | _aBV4070 |
100 | 1 |
_aWunderli, Samuel, _e1 |
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245 | 1 | 0 | _aThe significance of shame and guilt-oriented consciences for cross-cultural ministry /by Samuel Wunderli. |
260 | _c1990. | ||
300 |
_axi, 213 leaves ; _c29 cm. |
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336 |
_aunspecified _bzzz _2rdacontent |
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_aunmediated _bn _2rdamedia |
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_avolume _bnc _2rdacarrier |
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500 | _aTypescript. | ||
500 | _aMinistry Perspective Project submitted in partial fulfillment of the requirements for the degree of Master of Arts, Columbia Biblical Seminary and Graduate School of Missions, Columbia, South Carolina, 1990. | ||
500 | _aBibliography: leaves 203-213. | ||
530 | _a2 | ||
500 | _aI. Towards a Definition of Shame and Guilt | ||
505 | 0 | 0 |
_aShame versus Guilt -- _tFreud's Concept of Superego and Guilt Formation -- _tThe Mead-Benedict Distinction between Guilt and Shame Cultures -- _tPiers and Singer's Psychoanalytic and Cultural Study -- _tAusubel's Critic of the Mead-Benedict Dichotomy -- _tSpiro's Observation on Superego Formation of Kibbutz Children -- _tThe Debate on Guilt and Shame in Connection with the Symposium on Transcultural Psychiatry in February 1965 -- _tNoble's Anthropological, Biblical, and Psychological Study -- _tThe Definition of Shame and Guilt by Kurtz -- _tWurmser's Phenomenological Study of Shame -- _tShame and Self-Esteem: A Critique by Deigh -- _tHesselgrave's Typology of Cultures -- _tGuilt and Shame Oriented Conscience according to Kaser and Muller -- _tWorking Definition of Guilt, Shame, and Conscience -- _tGuilt -- _tShame -- _tConscience -- _tA Frame for Cultural Study. |
500 | _aII. Western Culture | ||
505 | 0 | 0 |
_aHistorical Background -- _tMedieval Theology -- _tLutheran Reformation -- _tCalvinistic Doctrine and Puritan Ethics -- _tEnlightenment and Modern Natural-Law Theory -- _tCultural Patterns in Protestant Areas -- _tImage of God -- _tWorldview -- _tValues -- _tStructure of Society -- _tPatterns of Childrearing -- _tSummary. |
500 | _aIII. Asian Culture | ||
505 | 0 | 0 |
_aProblems Encoutnered by Westerners -- _tCultural Patterns in Asia -- _tJapan -- _tChina -- _tPhilippines -- _tThailand -- _tIndonesia -- _tSummary. |
500 | _aIV. Comparing and Contrasting Asian and Western Culture | ||
505 | 0 | 0 |
_aImage of God and Worldview -- _tPersonal God versus Eternal Law -- _tLinear Thinking versus Cyclical View -- _tSocial Structure and Values -- _tEgalitarian Society versus Hierarchical Society -- _tIndividual-centered versus Group-centered -- _tProgerss versus Status -- _tMorality versus Ceremony -- _tHonesty versus Harmony -- _tPatterns of Childrearing -- _tParental Punishment versus Public Humiliation -- _tPrinciple-oriented versus Circumstance-oriented -- _tIndependence versus Dependency -- _tOrientaiton of Conscience -- _tWestern Cultures -- _tAsian Cultures. |
500 | _aV. Biblical View on Guilt, Shame, and Conscience | ||
505 | 0 | 0 |
_aBiblical View on Guilt -- _tGuilt in the Old Testament -- _tGuilt in the New Testament -- _tBiblical View on Shame -- _tShame in the Old Testament -- _tShame in the New Testament -- _tConscience and its Orientation --- A Biblical View of Conscience -- _tGeneral Orientation of Conscience -- _tGuilt or Shame Orientation? -- _tThe Values of First-Century Mediterranean World -- _tConclusion. |
500 | _aVirgin Islands Definition and Classification of Guilt, Shame, and Conscience | ||
505 | 0 | 0 |
_aGuilt and Shame -- _tDefinition of Guilt -- _tDefinition of Shame -- _tConscience -- _tDefinition of Conscience -- _tClassification and Function of Conscience -- _tGuilt and Shame-Oriented Consciences -- _tGuilt Orientation -- _tShame Orientation -- _tConclusion -- _tBiblical Evaluation and Intention -- _tThe Function of Conscience -- _tA New Identity -- _tA New Mind -- _tConclusion. |
500 | _aVirgin IslandsI. Implications for Cross-Cultural Ministry | ||
505 | 0 | 0 |
_aConsequential Points -- _tConcepts of Thinking and Semantics -- _tFrom the Known to the Unknown -- _tThe Significance of a Biblical Worldview and Concept of God -- _tThe Relevance of Wholesome Relationships without Favoritism -- _tThe Worth of Speaking Indirectly and Adequate Questioning -- _tThe Curiosity of Individualistic Conversion -- _tThe Danger of Superficial Legalism -- _tEstablishing Church Discipline -- _tSelf-Exposure: Bridge to Shame-Oriented Consciences -- _tThe Need for Revival -- _tThe Power of Altruistic Love -- _tHazards for Success-Oriented Missionaries -- _tConclusion. |
610 | 2 | 0 |
_aColumbia Biblical Seminary and Graduate School of Missions. _kMinistry Perspective Project. |
650 | 0 |
_aConscience _xReligious aspects. |
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650 | 0 | _aShame. | |
907 |
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902 |
_a1 _bCynthia Snell _c1 _dCynthia Snell |