000			02936cam a22003978i 4500
001			on1136963897
003			OCoLC
005			20240725204234.0
008			200415s2020 miu b 001 0 eng
010			_a2020017617
020			_a9780802876089
029	1		_aCHVBK _b602855861
029	1		_aCHBIS _b011596351
035			_a(OCoLC)1136963897
040			_aDLC _beng _erda _cDLC _dOCLCO _dOCLCF _dOCLCQ _dVU@ _dDTM _dWIO _dSBI
042			_apcc
049			_aSBIM
050	0	4	_aBS2545.H816.E846 2020
050	0	4	_aBS2545
100	1		_aHorrell, David G., _e1
245	1	0	_aEthnicity and inclusion : _breligion, race, and whiteness in constructions of Jewish and Christian identities / _cDavid G. Horrell. _hPR
260			_aGrand Rapids, Michigan : _bWilliam B. Eerdmans Publishing Company, _c(c)2020.
300			_axxiii, 424 pages ; _c24 cm
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
505	0	0	_aA persistent structural dichotomy: Jewish ethnic particularism and Christian inclusivism -- _tEthnicity, race, and ancient Jewish and Christian identities: themes in recent research -- _tEthnicity, race, and religion in social-scientific perspective -- _tShared descent: ancestry, kinship, marriage, and family -- _tA common way of life: culture, practice, and the socialization of children -- _tHomeland: territory and symbolic constructions of space -- _tbecoming a people: self-consciousness and ethnicization -- _tMission and conversion: joining the people -- _tImplicit whiteness and Christian superiority: the epistemological challenge.
520	0		_aSome of today's problematic ideologies of racial and religious difference can be traced back to constructions of the relationship between Judaism and early Christianity. New Testament studies, which developed contemporaneously with Europe's colonial expansion and racial ideologies, is, David Horrell argues, therefore an important site at which to probe critically these ideological constructions and their contemporary implications. In Ethnicity and Inclusion, Horrell explores the ways in which "ethnic" (and "religious") characteristics feature in key Jewish and early Christian texts, challenging the widely accepted dichotomy between a Judaism that is ethnically defined and a Christianity that is open and inclusive. Then, through an engagement with whiteness studies, he offers a critique of the implicit whiteness and Christianness that continue to dominate New Testament studies today, arguing that a diversity of embodied perspectives is epistemologically necessary.
530			_a2
650		0	_aIdentification (Religion) _xBiblical teaching.
650		0	_aIdentity (Psychology) _xReligious aspects.
650		0	_aJews in the New Testament.
650		0	_aEthnicity in the Bible.
650		0	_aRacism _xReligious aspects.
942			_cBK _hBS _m2020 _eAmazon _i2020-11-17 _k
999			_c5101 _d5101
902			_a1 _bCynthia Snell _c1 _dCynthia Snell