000 | 05868nam a2200577Ii 4500 | ||
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001 | ocm39137300 | ||
003 | OCoLC | ||
005 | 20240726103946.0 | ||
008 | 980508s1998 xx b 000 0 eng d | ||
039 | 0 | 2 | _aCI ocm39137300 |
040 |
_aSBI _beng _erda _cSBI |
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043 | _ae-ur-kz | ||
049 | 0 | 2 | _aSBITD |
050 | 0 | 4 |
_aBV4070 _b.B586 1998 |
050 | 0 | 4 | _aBV4070 |
100 | 1 |
_aCheek, Edison Guy, _e1 |
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245 | 1 | 0 |
_aBi-vocational church planting : _ba case study of the Mission Society for United Methodists in Karaganda, Kazakhstan / _cby Edison Guy Cheek, Jr. |
260 | _c1998. | ||
300 |
_aix, 191 leaves ; _c28 cm. |
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336 |
_atext _btxt _2rdacontent |
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337 |
_aunmediated _bn _2rdamedia |
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338 |
_avolume _bnc _2rdacarrier |
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500 | _aTypescript. | ||
500 | _a"February, 1998." | ||
504 | _aBibliography: leaves 183-191. | ||
500 | _a1. The Problem and Its Setting | ||
505 | 0 | 0 |
_aMissiological Context -- _tThe Statement of the Problem -- _tThe Subproblems -- _tDelimitation of the Problem -- _tDefinition of Terms -- _tImportance of the Study -- _tImportance to Personal Ministry -- _tOutline of the Remainder of the Dissertation. |
500 | _a2. The Biblical and Historical Precedent for the Cultural Mandate | ||
505 | 0 | 0 |
_aBackground -- _tBiblical Evidence for the Cultural Mandate -- _tOld Testament -- _tCreation -- _tA Model People -- _tThe Law of the King -- _tThe Prophets -- _tGod's Compassion for the Poor and Oppressed -- _tOld Testament -- _tNew Testament -- _tThe Gospels -- _tActs and Epistles -- _tHistorical Evidence for the Cultural Mandate -- _tThe Early Church -- _tThe Reformation -- _tThe Puritans -- _tThe 18th Century -- _tThe 19th Century -- _tThe 20th Century -- _tThe 20th Century Councils -- _tEdinburgh -- _tUppsala -- _tBangkok -- _tNairobi -- _tNew Attitudes -- _tSummary of Chapter 2. |
500 | _a3. The Historical and Biblical Precedent for Bi-vocational Church Planting | ||
505 | 0 | 0 |
_aBackground -- _tCross-Cultural Witnesses -- _tHistorical Evidence for Bi-vocational Church Planting -- _tNestorian Bi-vocational Church Planters -- _tRoman Catholic Bi-vocational Church Planters -- _tEarly English, German, and American Bi-vocational Church Planters -- _tThe Moravians -- _tThe Basel Mission -- _t20th Century Bi-vocational Ministry -- _tBiblical Evidence for Bi-Vocational Church Planting -- _tThe Apostle Paul -- _tPrinciples of Bi-vocational Ministry -- _tA Biblical Theology of Bi-vocational Ministry -- _tSummary of Chapter Three. |
500 | _a4. A Case Study of the Mission Society for United Methodists' Work in Karaganda, Kazakhstan | ||
505 | 0 | 0 |
_aBackground -- _tThe Origin of the Initiative -- _tInitial Contacts -- _tEconomic Crisis -- _tDecision to Open a New Field -- _tGoals for the Ministry -- _tThe Strategy Employed in the Initiative -- _tExisting Churches -- _tCell Church Model -- _tImplementation of the Strategy -- _tChurch of the Living Vine -- _tFriendship Corporation -- _tSmall Business Training Center -- _tMedical Projects -- _tKazakhstan-American Private School -- _tInitial Results of the Strategy -- _tChurch of the Living Vine -- _tFriendship Corporation -- _tSmall Business Training Center -- _tMedical Projects -- _tKazakhstan-American Private School -- _tSubsequent Changes to the Implementation of the Strategy -- _tAspects of the Strategy Remaining to be Implemented -- _tSummary of Chapter Four. |
500 | _a5. Biblical and Theological Reflection on the Study | ||
505 | 0 | 0 |
_aThe Mission Society for United Methodists' Programs and Biblical Teaching on the Cultural Mandate -- _tJustice -- _tMercy -- _tThe Mission Society for United Methodists' Programs and Biblical Teaching on Bi-vocational Church Planting -- _tFirst Principle: The Apostle Paul had a Home Church and Was Commissioned By It -- _tSecond Principle: Paul was Accountable to the Church at Antioch -- _tThird Principle: Paul Worked with a Team -- _tFourth Principle: Paul Chose to Work in Large Urban Areas -- _tFifth Principle: Paul Went First to THose People Who Had a Head Knowledge of God -- _tSixth Principle: Paul's Bi-vocational Ministry was Church Planting -- _tSeventh Principle: The Apostle Paul Had a Definite Marketable Skill -- _tSummary of Chapter Five. |
500 | _a6. Conclusions and Recommendations | ||
505 | 0 | 0 |
_aFindings of the Study -- _tGeneral Principles from the Study -- _tProper Training -- _tProper Methods -- _tSocio-Cultural Sensitivity -- _tTeam Ministry -- _tNecessity of Compassion -- _tFaithful Implementation -- _tMarketable Skill -- _tSacredness of the Secular -- _tRecommendations for the Local Churches -- _tRecommendations for Mission Sending Agencies -- _tRecommendations for Missionary Training Centers -- _tRecommendations for Individuals Considering Missionary Service -- _tSummary. |
500 | _aAppendices | ||
505 | 0 | 0 |
_aInterview Schedules -- _tGoals and Objectives for Kazakhstan -- _tLetter from Williams to Spottswood -- _tMission Statement -- _tStrategic Action Plan -- _tEleven Activities -- _tSeven Critical Assumptions -- _tPotential Threats -- _tGovernment Actions -- _tGoals and Objectives of Small Business Training Center -- _tLoan Criteria -- _tLetter from Sappenfield to Kaplan -- _tGoals and Objectives for Medical Projects -- _tLetter from Vom Steeg. |
530 | _a2 | ||
610 | 2 | 0 |
_aColumbia International University _xDissertations. |
610 | 2 | 0 |
_aMission Society for United Methodists _zKazakhstan _zQaragandy. |
650 | 0 |
_aChurch development, New _zKazakhstan _zQaragandy. |
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650 | 0 |
_aMissions _zKazakhstan _zQaragandy. |
|
650 | 0 |
_aClergy, Part-time _zKazakhstan _zQaragandy. |
|
650 | 0 |
_aChurch development, New _xMethodists. |
|
907 |
_a.b1096714x _b08-11-17 _c01-22-08 |
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942 |
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999 |
_c50994 _d50994 |
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902 |
_a1 _bCynthia Snell _c1 _dCynthia Snell |