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020			_a9780567657732
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040			_aUKM _beng _erda _cUKM _dOCL _dIDI _dm/c _dSBI
049	0	2	_aSBI
050	0	4	_aBS1199 _b.I873 1985
050	0	4	_aBS680
100	1		_aBrenner, Athalya, _e1
245	1	0	_aThe Israelite woman : _bsocial role and literary type in biblical narrative / _cAthalya Brenner.
260			_aNew York, New York : _bBloomsbury Publishing, _c(c)2015.
260			_aSheffield, England : _bJSOT _c(c)1985.
300			_a144 pages ; _c22 cm.
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
505	0	0	_aPART I: WOMEN, PROFESSIONS AND SOCIAL INSTITUTIONS -- _tQueens -- _tQueen Mothers -- _tJezebel (1 King 16-2 Kings 10) --Athaliah (2 Kings 11-2 Chronicles 22-23:15) -- _tEsther -- _tSummary -- _tWise Women -- _tThe term 'wise' and its applications -- _tThe woman of Tekoa (2 Samuel 14) -- _tThe Woman of Abel-Beth-Maacah (2 Samuel 20:14-22) -- _tThe 'skilled women' of Jeremiah 9:16(17) -- _tThe 'wise-hearted' women of Exodus 35:25 -- _tAbigail (1 Samuel 25:2-42) -- _tWisdom personified as a woman (Proverbs 1-9) -- _tSummary -- _tWoman poets and authors -- _tGeneral considerations -- _tFemale authorship in the Song of Songs -- _tMiriam (Exodus 15) and Deborah (Judges 4-5) -- _tConclusions -- _tProphetesses -- _tGeneral considerations -- _tHuldah (2 Kings 22:14-20 - 2 Chronicles 34:22-28 -- _tNoadiah (Nehemiah 6:14) -- _tMiriam (Exodus 15, Numbers 12) -- _tDeborah (Judges 4-5) -- _tNew Testament prophetesses: Anna, and the 'false prophetess' -- _tSummary -- _tMagicians, sorcerers and witches -- _tGeneral considerations -- _tZipporah (Exodus 4:24-26) -- _tThe medium of En-Dor (1 Samuel 28) -- _tMagicianj prophetesses (Ezekiel 13) -- _tWarnings of classical prophets against magic and witchcraft -- _tMagic, witchcraft, and sorcery in the Law -- _tSummary -- _tFemale prostitution -- _tSecular prostitution and sacred (cult) 'prostitution' -- _tRahab (Joshua 2) -- _tKing Solomon's judgment (1 Kings 3:16-28) -- _tTamar and Judah (Genesis 38) -- _tConclusion
505	0	0	_aPART II: LITERARY PARADIGMS OF FEMALE TYPES AND BEHAVIORS -- _tGeneral considerations -- _tMothers of great men (The hero's mother) -- _tThe Matriarchs -- _tThe birth of Moses (Exodus 2:1-10) -- _tMary and Elizabeth (Matthew 1:18-25; Luke 1:5-80 and 2:1-7) -- _tSummary -- _tThe two sides of the temptress -- _tThe 'positive' temptress: Tamar and Ruth -- _tLot's daughters (Genesis 19:31-36 -- _tPotiphar's wife (Genesis 39) and the zara woman (Proverbs 1-9) -- _tSamson's women (Judges 14-16) -- _tSummary -- _tForeign women -- _tHebrew Bible attitudes towards foreign women and mixed marriages -- _tThe positive side: Tamar, Ruth, Rahab, and Jael -- _tThe negative side: Potiphar's wife, Samson's women, and the zara woman of Proverbs -- _tSummary -- _tThe ancestress -- _tan extended female metaphor (Genesis 2:4b-3:24) -- _tThe story of the first man -- _tThe story of the first woman -- _tand humankind -- _tGenesis 2:4b-3:24: Echoes and interpretations in the New Testament -- _tConclusion.
520	0		_aIn the first edition of The Israelite Woman Athalya Brenner-Idan provided the first book-length treatment by a feminist biblical scholar of the female characters in the Hebrew Bible. Now, thirty years later, Brenner provides a fresh take on this ground-breaking work, considering how scholarly observation of female biblical characters has changed and how it has not. Brenner-Idan also provides a new and highly personal introduction to the book, which details, perhaps surprisingly to present readers, what was at stake for female biblical scholars looking to engage honestly in the academic debate at the time in which the book was first written. This will make difficult reading for some, particularly those whose own views have not changed. The main part of the book presents Brenner-Idans's now classic examination of the roles of women in the society of ancient Israel, and the roles they play in the biblical narratives. In Part I Brenner-Idan surveys what can be known about the roles of queens, wise women, women poets and authors, prophetesses, magicians, sorcerers and witches and female prostitutes in Israelite society. In Part II the focus is on the typical roles in which Hebrew women appear in biblical stories, as mother of the hero, as temptress, as foreigner, and as ancestress. In these narratives, for which there are standard plots and structures and characterizations readily available, women play a generally domestic role. Not only is the book a highly valuable resource detailing the social role of women in ancient Israel, and showing how the interpretation of women in the bible has been influenced by convention, but it is also a challenging reminder of how outdated attitudes can still prevail. _cAMAZON _uhttps://www.amazon.com/Israelite-Woman-Literary-Narrative-Cornerstones/dp/0567657736/ref=sr_1_1?keywords=9780567657732&qid=1636035868&s=books&sr=1-1
530			_a2
530			_a2 _uhttps://ciu.libwizard.com/f/copyright-requests
650		0	_aWomen in the Bible.
907			_a.b10583907 _b05-26-09 _c01-22-08
942			_cBK _hBS _m1985 _i2018-07-14 _k0.00 _02
945			_g1 _i31923001677976 _j2 _lcimc _o- _p0.00 _q- _r- _s- -- _t61 _u2 _v0 _w2 _x0 _y.i10876522 _z01-22-08
998			_b05-26-09 _cm _da
999			_c48561 _d48561
902			_a1 _bCynthia Snell _c1 _dCynthia Snell