000 | 04913cam a2200445 i 4500 | ||
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001 | ocm65065401 | ||
003 | OCoLC | ||
005 | 20240726102037.0 | ||
008 | 060313s2006 nyu b 001 0 eng | ||
010 | _a2006043892 | ||
015 |
_aGBA670344 _2bnb |
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016 | 7 |
_a013532234 _2Uk |
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020 | _a9781570756863 | ||
040 |
_aDLC _beng _erda _cDLC _dBAKER _dUKM _dC#P _dBTCTA _dYDXCP _dCVN _dDEBBG |
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043 | _ad------ | ||
049 | _aSBIM | ||
050 | 0 | 4 | _aBS476 |
050 | 0 | 4 | _aBS476.S947.V653 2006 |
245 | 0 | 0 |
_aVoices from the margin : _binterpreting the Bible in the Third World / _cedited by R.S. Sugirtharajah. _hPR |
250 | _aRev. and expandedition. third edition. | ||
260 |
_aMaryknoll, New York : _bOrbis Books, _c(c)2006. |
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300 |
_avi, 506 pages ; _c24 cm. |
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336 |
_atext _btxt _2rdacontent |
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337 |
_aunmediated _bn _2rdamedia |
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338 |
_avolume _bnc _2rdacarrier |
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504 | _a1 and indexes. | ||
505 | 0 | 0 |
_aIntroduction: Still at the margins / R. S. Sugirtharajah -- _tThe Bible and the five hundred years of conquest _rElsa Tamez -- _tRe-reading for liberation: African American women and the Bible / Renita J. Weems -- _tMarxist critical tools: are they helpful in breaking the stranglehold of idealist hermeneutics? / Jose Miguez-Bonino -- _tDevelopments in Biblical interpretation in Africa: historical and hermeneutical directions _rJustin S. Ukpong -- _tPostcolonial Biblical interpretation / R. S. Sugirtharajah -- _tJesus and the Minjung in the Gospel of Mark _rAhn Byung-Mu -- _tBreaking hegemonic boundaries: an intertextual reading of the Madurai Veeran legend and Mark's story of Jesus / A. Maria Arul Raja, S.J. -- _tAnti-greed and anti-pride: Mark 10:17-27 and 10:35-45 in the light of tribal values _rGeorge M. Soares-Prabhu -- _tThe Cornelius story in the Japanese cultural context _rHisao Kayama -- _tThe forgiveness of debts in Matthew and Luke: for an economy without exclusions _rIvoni Richter Reimer -- _tThe skin of Miriam became as white as snow: the Bible, western feminism and colour politics _rMukti Barton -- _tWresting the message from the messenger: the Rastafari a case study in the Caribbean indigenization of the Bible / Nathaniel S. Murrell -- _t"Barak God and die!": women, HIV, and a theology of suffering _rSarojini Nadar -- _tA Latin American perspective: the option for the poor in the Old Testament / George V. Pixley and Clodovis Boff -- _tAn Asian feminist perspective: the Exodus story (Exodus 1:8-22; 2:1-10) / An Asian Group Work -- _tA Palestinian perspective: Biblical perspectives on the land _rNaim S. Ateek -- _tA Native American perspective: Canaanites, Cowboys, and Indians _rRobert Allen Warrior -- _tExodus-toward-Egypt: Filipino-Americans' struggle to realize the promised land in America _rEleazer S. Fernandez -- _tLet my people go!: threads of Exodus in African American narratives _rCheryl A. Kirk-Duggan -- _tReturning to China: Biblical interpretation in postcolonial Hong Kong _rArchie C. C. Lee -- _tReading for decolonization (John 4:1-42) / Musa W. Dube -- _t"Clothed in her right mind": Mark 5:1-20 and postcolonial discourse _rJeffrey L. Staley -- _tTwo mission commands: an interpretation of Matthew 28:16-20 in the light of a Buddhist text _rGeorge M. Soares-Prabhu -- _tThe Book of Ecclesiastes and Thai Buddhism _rSeree Lorgunpai -- _tInterpreting John 14:6 in a religiously plural society _rS. Wesley Ariarajah -- _tThe rhetorical hermeneutic of 1 Corinthians 8 and Chinese ancestor worship _rKhiok-Khng Yeo -- _tEgo and self in New Testament and in Zen _rSeiichi Yagi -- _tOn developing liberation theology in Islam _rAsghar Ali Engineer -- _tWrestling in the night _rSamuel Rayan, S.J. -- _tA Brazilian example: 'listening to what the Spirit is saying to the churches' : popular interpretation of the Bible in Brazil _rCarlos Mesters -- _tA Malawian example: the Bible and non-literate communities _rPatrick A. Kalilombe -- _tA Nicaraguan example: the Alabaster Bottle : Matthew 26:6-13 -- _tAn Indonesian example: the miraculous catch : Luke 5:1-11 -- _tToward a post-Apartheid black feminist reading of the Bible: a case of Luke 2:36-38 _rGloria Kehilwe Plaatjie -- _tThe role of the Bible in the rise of African instituted churches: the case of the Akurinu churches in Kenya _rNahashon W. Ndung'u -- _tAfterword: the future imperfect _rR. S. Sugirtharajah. |
530 | _a2 | ||
630 | 0 | 0 |
_aBible _xHermeneutics _vComparative studies. |
650 | 0 |
_aChristianity _zDeveloping countries. |
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650 | 0 | _aChristianity and culture. | |
630 | 0 | 0 |
_aBible. _pExodus _xHermeneutics _vComparative studies. |
700 | 1 | _aSugirtharajah, R. S. | |
700 | 1 | _q(Rasiah S.) | |
907 |
_a.b15597805 _b08-09-13 _c08-13-08 |
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942 |
_cBK _hBS _m2006 _e _i2018-07-14 _k0.00 |
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998 |
_acim _b06-08-11 _cm _da _e- _feng _gnyu _h0 |
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994 |
_aC0 _bSBI |
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945 |
_g1 _i31923001470356 _j2 _lcimc _o- _p0.00 _q- _r- _s- -- _t61 _u4 _v3 _w4 _x0 _y.i1880455x _z06-08-11 |
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999 |
_c33456 _d33456 |
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902 |
_a1 _bCynthia Snell _c1 _dCynthia Snell |