000 | 03011cam a2200445 i 4500 | ||
---|---|---|---|
001 | ocm55228733 | ||
003 | OCoLC | ||
005 | 20240726102006.0 | ||
008 | 040508s2004 enk b 001 0 eng | ||
010 | _a2004011803 | ||
015 |
_aGBA508689 _2bnb |
||
016 | 7 |
_a013099277 _2Uk |
|
020 | _a9780195140026 | ||
040 |
_aDLC _beng _erda _cDLC _dC#P _dLMR _dSTF _dUKM _dBAKER _dNLGGC _dITC _dYDXCP _dVP@ _dBTCTA _dKEC _dNNG _dI8H _dYUS _dOCLCQ |
||
042 | _apcc | ||
049 | _aSBIM | ||
050 | 0 | 4 | _aBS1199 |
050 | 0 | 4 | _aBS1199.C915.D444 2004 |
100 | 1 |
_aCrenshaw, James L, _e1 |
|
245 | 1 | 0 |
_aDefending God : _bbiblical responses to the problem of evil / _cJames L. Crenshaw. _hPR |
260 |
_aOxford ; _aNew York : _bOxford University Press, _c(c)2005. |
||
300 |
_ax, 275 pages ; _c25 cm. |
||
336 |
_atext _btxt _2rdacontent |
||
337 |
_aunmediated _bn _2rdamedia |
||
338 |
_avolume _bnc _2rdacarrier |
||
504 | _a1 (pages 251.-264) and indexes. | ||
505 | 0 | 0 |
_aPart I: Spreading the blame around -- _tThe atheistic answer : abandoning the quest -- _tAlternative gods : falling back on a convenient worldview -- _tA demon at work : letting benevolence slip -- _tPart II: Redefining God -- _tLimited power and knowledge : accentuating human freedom -- _tSplit personality : reconciling justice with mercy -- _tA disciplinary procedure : stimulating growth in virtue -- _tPunishment for sin : blaming the victim -- _tPart III: Shifting to the human scene -- _tSuffering as atonement : making the most of a bad thing -- _tJustice deferred : banking on life beyond the grave -- _tMystery : appealing to human ignorance -- _tDisinterested righteousness : questioning the problem. |
520 | 0 | _a"In the ancient Near East, when the gods detected gross impropriety in their ranks, they subjected their own to trial. When mortals suspect their gods of wrongdoing, do they have the right to put them on trial? What lies behind the human endeavor to impose moral standards of behavior on the gods? Is this effort an act of arrogance, as Kant suggested, or a means of keeping theological discourse honest?". "Crenshaw's exploration of the treatment of theodicy in a broad cross-section of ancient texts sheds new light on the history of the human struggle with this intractable problem."--Jacket. | |
530 | _a2 | ||
650 | 0 |
_aTheodicy _xBiblical teaching. |
|
650 | 0 |
_aGood and evil _xBiblical teaching. |
|
630 | 0 | 0 |
_aBible. _pOld Testament _xCriticism, interpretation, etc. |
856 | 4 | 2 |
_zContributor biographical information _uhttp://catdir.loc.gov/catdir/enhancements/fy0723/2004011803-b.html |
856 | 4 | 2 |
_zPublisher description _uhttp://catdir.loc.gov/catdir/enhancements/fy0636/2004011803-d.html |
907 |
_a.b11073603 _b08-09-13 _c01-22-08 |
||
942 |
_cBK _hBS _m2005 _e _i2018-07-14 _k0.00 |
||
998 |
_accst _a(2)cim _aecc _b06-22-11 _cm _da _e- _feng _genk _h0 |
||
994 |
_aC0 _bSBI |
||
945 |
_g1 _i31923001544408 _j2 _lcimc _o- _p0.00 _q- _r- _s- -- _t61 _u3 _v0 _w3 _x0 _y.i18837712 _z06-22-11 |
||
999 |
_c31661 _d31661 |
||
902 |
_a1 _bCynthia Snell _c1 _dCynthia Snell |