000 | 05115cam a2200397 i 4500 | ||
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001 | ocm44885114 | ||
003 | OCoLC | ||
005 | 20240726101955.0 | ||
008 | 000816s2001 ilu b 001 0 eng | ||
010 | _a00010769 | ||
020 | _a9781581341676 | ||
029 | 1 |
_aAU@ _b000021727240 |
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029 | 1 |
_aNZ1 _b5831062 |
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040 |
_aDLC _beng _erda _cDLC _dBAKER _dITC _dBTCTA _dYDXCP _dBDX _dOCLCO _dOCLCF _dMXL _dOCLCQ _dOCLCA _dAUTTC _dCDX _dSJG _dOCLCQ _dLMR |
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049 | _aSBIM | ||
050 | 0 | 4 | _aBS1525 |
050 | 0 | 4 | _aBS1525.R993.J474 2001 |
100 | 1 |
_aRyken, Philip Graham, _d1966-, _e1 |
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245 | 1 | 0 |
_aJeremiah and Lamentations : _bfrom sorrow to hope / _cPhilip Graham Ryken. _hPR |
260 |
_aWheaton, Illinois : _bCrossway Books, _c(c)2001. |
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300 |
_a829 pages ; _c24 cm. |
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336 |
_atext _btxt _2rdacontent |
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337 |
_aunmediated _bn _2rdamedia |
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338 |
_avolume _bnc _2rdacarrier |
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490 | 1 | _aPreaching the Word | |
504 | _a1 and indexes. | ||
505 | 0 | 0 |
_aJeremiah -- _tA prophet to the nations (1:1-10) -- _tWhen the almond tree blossoms (1:11-19) -- _tGod files for divorce (2:1-37) -- _tThe way back home (3:1-18) -- _tTrue repentance (3:19-4:4) -- _tLament for a city (4:5-31) -- _tA good man is hard to find (5:1-19) -- _tWhat will you do in the end? (5:20-6:15) -- _tAt the crossroads (6:16-30) -- _tWhat the church needs now is reformation! (7:1-15) -- _tThe family that worships together (7:16-29) -- _tThe valley of slaughter (7:30-8:3) -- _tWrongly dividing the word of truth (8:4-17) -- _tThere is a balm in Gilead (8:18-9:11) -- _tSomething to boast about (9:12-24) -- _tThe scarecrow in the melon patch (9:25-10:16) -- _tThis is (not) your life (10:17-25) -- _tAmen, Lord! (11:1-17) -- _tHow can you run with horses? (11:18-12:6) -- _tParadise regained (12:7-17) -- _tCorruptio Optimi Pessima (13:1-27) -- _tFor God's sake, do something! (14:1-22) -- _tWhen God lets you down (15:1-21) -- _tJeremiah, the pariah (16:1-17:4) -- _tLike a tree (17:5-18) -- _tKeep the Lord's day holy (17:19-27) -- _tIn the potter's hands (18:1-23) -- _tVessels of wrath (19:1-15) -- _tDark night of the soul (20:1-18) -- _tNo king but Christ (21:1-22:30) -- _tMusic for the Messiah (23:1-8) -- _tI had a dream! (23:9-40) -- _tTwo baskets of figs (24:1-25:14) -- _t"Take from my hand this cup" (25:15-38) -- _tDelivered from death (26:1-24) -- _tUnder the yoke (27:1-22) -- _tA yoke of iron (28:1-17) -- _tSeek the welfare of the city (29:1-9, 24-32) -- _tThe best-laid plans (29:10-23) -- _t"And ransom captive Israel" (30:1-17) -- _tMessiah in the city (30:18-31:6) -- _tRachel, dry your tears (31:7-26) -- _tThe new covenant (31:27-40) -- _tBuyer's market (32:1-25) -- _tIs anything too hard for God? (32:26-44) -- _t"Pardon for sin and a peace that endureth" (33:1-9) -- _tWhile shepherds watched their flocks (33:10-16) -- _tGod never fails (33:17-26) -- _tThe emancipation revocation (34:1-22) -- _tPromise keepers (35:1-19) -- _tBook burning (36:1-32) -- _tBenedict Jeremiah? (37:1-21) -- _tIn and out of the cistern (38:1-13) -- _tA private audience (38:14-280 -- _tBrands from the burning (39:1-18) -- _tA remnant chosen by grace (40:1-41:15) -- _tA fatal mistake (41:16-43:13) -- _tThe king or the queen? (44:1-30) -- _tAttempt small things for God (45:1-5) -- _tGod of all nations (46:1-47:7) -- _tThe pride of life (48:1-47) -- _tMost high over all the earth (49:1-39) -- _t"Full atonement! Can it be?" (50:1-64) -- _t"How deserted lies the city" (52:1-34). |
505 | 0 | 0 |
_aLamentations -- _tFive laments: An epilogue (Lamentations 1-5). |
520 | 0 | _aThe "Weeping Prophet," the rabbis said, began wailing the moment he was born. Jeremiah had reason to weep--he witnessed the devastating consequences of life without God. Sadly, the relativism Jeremiah saw in ancient Israel predominates in America today. That's why his words are so relevant for our lives. Better than anyone else, Jeremiah exemplifies through his courage, passion, even his sufferings, how believers can live for God in a society that has turned against Him. While the book of Jeremiah shared the last, desperate days of the Jerusalem he loved, Lamentations expresses the cries of his heart. Yet they reveal more than the prophet's grief--they are an attempt to reflect on the meaning of human suffering. Lamentations gives voice to the deepest agonies, with the hope that some comfort may come from crying out to God for mercy. Together the two books illustrate the eternal principle that man reaps what he sows. It is a lesson the world--and the church--needs to hear. With the heart of a pastor and the knowledge of a scholar, Philip Graham Ryken applies these words of life to us today. His commentary will not only help you understand and teach from these spiritually relevant books, but inspire you with the courage and passion of God's personal call for you to live in these times. | |
530 | _a2 | ||
630 | 0 | 0 |
_aBible. _pJeremiah _vCommentaries. |
630 | 0 | 0 |
_aBible. _pLamentations _vCommentaries. |
830 | 0 | _aPreaching the Word. | |
942 |
_cBK _hBS _m2001 _eDONATION _i2018-07-14 _k0.00 |
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_c30985 _d30985 |
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_a1 _bCynthia Snell _c1 _dCynthia Snell |