000			03106cam a2200433 i 4500
001			ocm32509315
003			OCoLC
005			20240726101943.0
008			950421s1996 enk b 001 0 eng
010			_a95017438
015			_aGB96-Z8819
020			_a9780521552127
040			_aDLC _beng _erda _cDLC _dNLGGC _dBAKER _dBTCTA _dLVB _dYDXCP _dSTF _dHEBIS _dUKV3G _dYWS _dOCLCQ _dZWZ
049			_aSBIM
050	0	4	_aBS2595
050	0	4	_aBS2595.D633.P373 1996
100	1		_aDoble, Peter, _e1
245	1	4	_aThe paradox of salvation : _bLuke's theology of the Cross / _cPeter Doble. _hPR
260			_aCambridge ; _aNew York : _bCambridge University Press, _c(c)1996.
300			_axiv, 272 pages ; _c23 cm.
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
490	1		_aMonograph series _v87
504			_a1 (pages 245-258) and indexes.
520	0		_aRefuting the allegation that the author of Luke-Acts showed no systematic thought about the significance of Jesus' death, this study affirms that Luke had a coherent theologia crucis. Peter Doble focuses sharply on the Gospel's death scene and explores three features which appear in Luke alone, then extends the exploration into the longer account of Jesus' final days in Jerusalem. The three Lukan features are first, that the centurion calls Jesus 'dikaios' rather than the 'Son of God' of Mark and Matthew; Doble examines Luke's use of the word in his Gospel and in Acts, and shows that its presence and force come from the Wisdom of Solomon. Second, in Luke, Jesus' final word from the cross, different from that in Mark and Matthew, belongs to the same Wisdom model. Third, the centurion in Luke, seeing the manner of Jesus' death, is said to have 'glorified God', and this is shown to be a Lukan verbal signal which appears whenever the evangelist wants to show that an element in the salvation programme has been fulfilled. In the final section Doble demonstrates how specific words and patterns from Wisdom shape and fill Luke's retelling of the story of Jesus' entrapment, trials and death. Luke wanted his readers to understand that what had happened to Jesus was not a humiliating rejection but in accord with scripture's presentation of God's plan, and culminated in the 'paradox' of his salvation.
530			_a2
630	0	0	_aBible. _pN.T. _pLuke XXIII, 13-49 _xTheology.
650		0	_aSalvation _xBiblical teaching.
600	0	0	_aJesus Christ _xCrucifixion _xBiblical teaching.
830		0	_aMonograph series (Society for New Testament Studies) ; _v87.
856	4	2	_zPublisher description _uhttp://catdir.loc.gov/catdir/description/cam027/95017438.html
856	4	1	_zTable of contents _uhttp://catdir.loc.gov/catdir/toc/cam024/95017438.html
907			_a.b10897690 _b08-16-12 _c01-22-08
942			_cBK _hBS _m1996 _e _i2018-07-14 _k0.00
998			_a(2)cim _aecc _b06-29-11 _cm _da _e- _feng _genk _h4
994			_aC0 _bSBI
945			_g1 _i31923001492350 _j2 _lcimc _o- _p0.00 _q- _r- _s- -- _t61 _u0 _v0 _w0 _x0 _y.i18848023 _z06-29-11
999			_c30289 _d30289
902			_a1 _bCynthia Snell _c1 _dCynthia Snell