000			02881cam a22004334i 4500
001			ocm46810825
003			OCoLC
005			20240726101923.0
008			010410s2001 ne b 001 0 eng
010			_a2001035217
020			_a9004122974
020			_a9789004122970
040			_aDLC _beng _erda _cDLC _dOHX _dC#P _dNLGGC _dBAKER _dBTCTA _dYDXCP _dSTF _dOCLCQ _dIG# _dADU _dGEBAY _dS4S
042			_apcc
049			_aSBIM
050	0	4	_aBS2665
050	0	4	_aBS2665.B964.P385 2001
100	1		_aBurnett, Gary W, _e1
245	1	0	_aPaul and the salvation of the individual / _cby Gary W. Burnett. _hPR
260			_aLeiden ; _aBoston : _bBrill, _c(c)2001.
300			_avii, 246 pages ; _c24 cm.
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
490	1		_aBiblical interpretation series, _vv. 57
504			_a1 (pages 231.-242) and index.
505	0	0	_aContents: part 1. The self and individuality in the Hellenistic world -- _tpart 2. Selected texts in Romans 1-8 : the importance of the individual in Pauline thought.
520	8		_aAnnotation _bThis book proposes that there was a lively sense of the individual self in persons in the Hellenistic world of the urban centres in which Paul lived and ministered, whereby individualistic behaviour was not unknown and where individuals were not simply determined by their culture and the group of which they were a part. This is in contrast to many recent sociological approaches to the New Testament which emphasise the collective over the individual. Hence it is argued that the individual is a central feature of Paul's letter to the Romans. Three texts in the first eight chapters of Romans are examined to indicate Paul's concern with the salvation of the individual, and not just with questions of a more collective nature to do with the identity of the people of God. <BR>This book challenges the very strong emphasis put upon the collective in recent approaches to Paul's letter to the Romans, especially by sociologically based NT research, but also within the wider body of Romans research. It suggests that it is possible to maintain that Paul was vitally interested in the salvation of the individual, without having to revert to traditional Lutheran interpretations of the text.
530			_a2
630	0	0	_aBible. _pN.T. _pRomans I-VIII _xSocial scientific criticism.
650		0	_aSalvation _xBiblical teaching.
650		0	_aPersons _xBiblical teaching.
830		0	_aBiblical interpretation series ; _vv. 57. _x0928-0731
907			_a.b11024835 _b01-10-13 _c01-22-08
942			_cBK _hBS _m2001 _e _i2018-07-14 _k0.00
998			_acim _b07-11-11 _cm _da _e- _feng _gne _h0
994			_aC0 _bSBI
945			_g1 _i31923001481221 _j2 _lcimc _o- _p0.00 _q- _r- _s- -- _t61 _u0 _v0 _w0 _x0 _y.i18859628 _z07-06-11
999			_c29039 _d29039
902			_a1 _bCynthia Snell _c1 _dCynthia Snell