000 | 02027cam a2200385Ii 4500 | ||
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001 | ocm61143551 | ||
003 | OCoLC | ||
005 | 20240726101922.0 | ||
008 | 050726s2005 mnu b 001 0 eng d | ||
020 | _a9780800637750 | ||
040 |
_aPKT _beng _erda _cPKT _dBAKER _dYDXCP _dUBA _dBTCTA _dNLGGC _dDRB _dAU@ _dVA@ |
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049 | _aSBIM | ||
050 | 0 | 4 | _aBT160 |
050 | 0 | 4 | _aBT160.P558.P763 2005 |
100 | 1 |
_aPhillips, D. Z. _q(Dewi Zephaniah), _e1 |
|
245 | 1 | 4 |
_aThe problem of evil & the problem of God / _cD.Z. Phillips. _hPR |
246 | 3 | _aProblem of evil and the problem of God | |
250 | _afirst Fortress Press edition. | ||
260 |
_aMinneapolis : _bFortress Press, _c(c)2005. |
||
300 |
_axxiii, 280 pages ; _c22 cm. |
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336 |
_atext _btxt _2rdacontent |
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337 |
_aunmediated _bn _2rdamedia |
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338 |
_avolume _bnc _2rdacarrier |
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504 | _a1 and indexes. | ||
520 | 0 | _aD. Z. Phillips' systematic attempt to discuss the problem of evil. He argues that the problem is inextricably linked to our conception of God. In an effort to distinguish between logical and existential problems of evil, that inheritance offers us distorted accounts of God's omnipotence and will. In his interlude, Phillips argues that, as a result, God is ridiculed out of existence, and found unfit to plead before the bar of decency. However, Phillips elucidates a neglected tradition in which we reach a different understanding of God's presence amidst suffering, and addresses the ultimate question of how God can be said to be with those who are crushed by life's afflictions. | |
530 | _a2 | ||
650 | 0 | _aTheodicy. | |
650 | 0 |
_aGood and evil _xReligious aspects. |
|
650 | 0 |
_aPhilosophy _xReligious aspects. |
|
907 |
_a.b11144816 _b08-25-17 _c01-22-08 |
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942 |
_cBK _hBT _m2005 _e _i2018-07-14 _k0.00 _02 |
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998 |
_acim _aecc _aece _b07-11-11 _cm _da _e- _feng _gmnu _h4 |
||
994 |
_aC0 _bSBI |
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945 |
_g1 _i31923001473491 _j2 _lcimc _o- _p0.00 _q- _r- _s- -- _t61 _u7 _v1 _w7 _x0 _y.i18857991 _z07-06-11 |
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999 |
_c28937 _d28937 |
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902 |
_a1 _bCynthia Snell _c1 _dCynthia Snell |