| 000 | 07786cam a2200685 i 4500 | ||
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| 001 | ocm36042135 | ||
| 003 | OCoLC | ||
| 005 | 20240726101830.0 | ||
| 008 | 961122s1997 cou b 001 0 eng | ||
| 010 | _a96050758 | ||
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| 049 | _aSBIM | ||
| 050 | 0 | 4 | _aBP603 |
| 050 | 0 | 4 | _aBP603.P745.N497 1997 |
| 100 | 1 |
_aHexham, Irving, _e1 |
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| 245 | 1 | 0 |
_aNew religions as global cultures : _bmaking the human sacred / _cIrving Hexham, Karla Poewe. _hPR |
| 246 | 0 | _aNew religions as global cultures | |
| 260 |
_aBoulder, Colorado : _bWestview Press, _c(c)1997. |
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| 300 |
_axiv, 194 pages ; _c23 cm |
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| 336 |
_atext _btxt _2rdacontent |
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| 337 |
_aunmediated _bn _2rdamedia |
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| 338 |
_avolume _bnc _2rdacarrier |
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| 490 | 1 | _aExplorations | |
| 504 | _a1 (pages 169-186) and index. | ||
| 505 | 0 | 0 |
_aThe great anti-cult crusade -- _t"Heigh-ho! Heigh-ho! A-Crusading We Will Go!" -- _tThe importance of van Baalen -- _tWalter Martin's Ad Hominem Arguments -- _tThe New Age Crusade -- _tAnti-cult literature: a critique of the critiques -- _tCharismatics as the new Enemy -- _tBrainwashing -- _tThe question of deprogramming -- _tJonestown and the case against new religions -- _tThe Waco tragedy -- _tThe Solar Temple and terror in Tokyo -- _tCause for concern? -- _tJudgment in Herlin -- _tThe anti-cult network -- _tHow many people are cult members? -- _tConclusion -- _tKey terms -- _tFrom cults to new religions and global culture -- _tDefining cults -- _tTheology and prejudice -- _tTheological definitions of "Cult" -- _tAcademic definitions: Weber and Troeltsch -- _tFrom sect to denomination -- _tSociological definitions of "cult" -- _tStark and Bainbridge's criticism of ideal types -- _tRedfining "church," "sect," and "cult" -- _tContemporary and new religious movements -- _tKey terms -- _tNew religions as global cultures -- _tGlobal cultures and religious traditions -- _tThe empirical roots of a theory -- _tThe global dynamics of religious cultures -- _tCharismatic Christianity as a global culture -- _tNew religions and global culture -- _tThe European origins of new religions -- _tAmerica's conribution -- _tNew religions in Asia -- _tAfrica's new religions -- _tGlobal religions and spiritual experiences -- _tIconic leadership -- _tKey terms -- _tNew religions and primal experiences -- _tPrimal experiences and the global -- _tFrequency of primal experiences -- _tPrimal experiences and shamanism -- _tThe issue of mental health -- _tOkinawan shamans -- _tPrimal experiences and religious leaders -- _tThe significance of failure and uniformity of experience -- _tShamans and spirit possession -- _tPeripheral amoral and central moral religions -- _tBox myths and shuman religions -- _tBox-myths-making and the founder of Omoto -- _tHelena Blavatsky and mythmaking -- _tHow myths are made: a brief example -- _tConclussion -- _tKey terms -- _tMyths and mythological fragments -- _tPrimal experiences and myth -- _tDefining "myth" meaningfully -- _tMyth and reality -- _tPseudoscientific myths -- _tMyths of prophecy and fate -- _tHealing myths -- _tMyths of decline and transformation -- _tToward a new central mythology -- _tThe ninteenth-century roots of evolutionary mythology -- _tThe evolutionary mythology of new religions -- _tKey terms -- _tYogic and Abramic religions -- _tYogic religions -- _tKarma -- _tRebirth -- _tSamsara, Maya, Dharma, and Moksha -- _tAstrology -- _tThe meaning of yoga -- _tThe guru -- _tThe Abramic tradition -- _tThe doctrine of creation -- _tThe fall -- _tRedemption -- _tThe importance of faith -- _tCreation, fall, redemption, and new religions -- _tTypes of eschatology -- _tThe effects of eschatology -- _tEschatology and charismatic gifts -- _tThe search for community -- _tProphetic leadership -- _tConclusion -- _tKey terms -- _tThe membership process -- _tExperience, myth, and ideology -- _tJoining a new religion: the shuman process -- _tOur theory of conversion to new religions -- _tThe globality of personal reorganization -- _tVariations in new religious movements -- _tThe conversion state of the individual -- _tPreconversion conditions and the search for integration -- _tPersonal reorganization redefined -- _tKey terms -- _tNew religions : new visions -- _tHe effect of conversion -- _tUnderstanding new religions -- _tThe language of faith -- _tRationality and basic assumptions -- _tThe discarded image -- _tScience and reason -- _tOverview of the changes to modernity -- _tFrom modernity to postmodernism -- _tVeneration of the past -- _tChristianity and the implications of technological change -- _tMormonism: a new religion based on a new mythology -- _tthe myth modernity: a summation -- _tSome differences between Christianity and new religions -- _tConclusion -- _tKey terms -- _tHow dangerous are new religions? -- _tFull circle -- _tThe problem of Nazi religion -- _tNew religions or magical religions? -- _tMagic, culture condition, and religious cure -- _tConclusion. |
| 520 | 1 |
_aAlthough the Great Anti-Cult Crusade links new religious movements to dangerous cults, brainwashing, and the need for deprogramming, Karla Poewe and Irving Hexham argue that many cults are the product of a dynamic interaction between folk religions and the teachings of traditional world religions. Drawing on examples from Africa, the United States, Asia, and Europe, they suggest that few new religions are really new. Most draw on rich, if localized, cultural traditions that are shaped anew by the influence of technological change and international linkages. With the widespread loss of belief in biblical mythology in the nineteenth century, new mythologies based on science and elements derived from various non-Western religious traditions emerged, leading to the growth and popularity of new religions and cults. _c~ AMAZON: _uhttps://www.amazon.com/New-Religions-Global-Cultures-Explorations-dp-0813325080/dp/0813325080/ref=mt_paperback?_encoding=UTF8&me=&qid=1578966659 |
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| 530 | _a2 | ||
| 530 | _aDigit and Print sharing - NOT ColoradoVERED: CIU's licenses do not permit copying or sharing of this title in electronic or print format. PLEASE click on the copyright permission request link below and request permission to be obtained for digital sharing. | ||
| 650 | 0 |
_aCults _xHistory _y20th century. |
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| 650 | 0 |
_aCults _xStudy and teaching _xHistory _y20th century. |
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| 650 | 0 |
_aAnti-cult movements _xHistory _y20th century. |
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| 650 | 0 |
_aReligion and culture _xHistory _y20th century. |
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| 650 | 0 | _aReligion and sociology. | |
| 653 | _aComparative Religion. | ||
| 655 | 1 | _aSociology. | |
| 700 | 1 |
_aPoewe, Karla O., _eaut |
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| 830 | 0 | _aExplorations (Boulder, Colo.) | |
| 856 | 4 | 2 |
_3Contributor biographical information _uhttp://catdir.loc.gov/catdir/enhancements/fy0832/96050758-b.html |
| 856 | 4 | 2 |
_3Publisher description _uhttp://catdir.loc.gov/catdir/enhancements/fy0832/96050758-d.html |
| 942 |
_cBK _hBP _m1997 _e4 _i2020-01-13 _k0.00 _2ddc _w64.95 |
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| 999 |
_c25606 _d25606 |
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| 902 |
_a1 _bCynthia Snell _c1 _dCynthia Snell |
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