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042 _alccopycat
049 _aBDCC
050 0 4 _aBS445.R731.O946 2001
050 0 4 _aBS445
245 0 4 _aThe Oxford illustrated history of the Bible /
_cedited by John Rogerson.
_hPR
246 3 0 _aIllustrated history of the Bible
260 _aOxford ;
_aNew York :
_bOxford University Press,
_c(c)2001.
300 _axvi, 395 pages, 16. pages of plates :
_billustrations (some color) ;
_c26 cm
336 _atext
_btxt
_2rdacontent
337 _aunmediated
_bn
_2rdamedia
338 _avolume
_bnc
_2rdacarrier
504 _a1 (pages 371-381) and index.
505 0 0 _tThe making of the Bible. The Old Testament
_rJohn Rogerson --
_tThe apocrypha
_rPhilip Davies --
_tThe New Testament
_rMargaret Davies --
_tThe Hebrew Bible
_rGeoffrey Khan --
_tThe apocrypha
_rPhilip Davies --
_tThe New Testament
_rDavid Parker --
_tModern translations
_rStanley E. Porter --
_tThe study and use of the Bible. The early church
_rHenning Graf Reventlow --
_tThe Middle Ages to the Reformation
_rG.R. Evans --
_tThe Reformation to 1700
_rDavid Wright --
_t1700 to the present
_rRonald Clements --
_tThe Bible in Eastern churches
_rGeorge Bebawi --
_tThe Bible in Judaism
_rPhilip Alexander --
_tThe Bible in literature
_rDavid Jasper --
_tContemporary interpretations. Feminist scholarship
_rYvonne Sherwood --
_tLiberation theology : Latin America
_rM. Daniel Carroll R. --
_tLiberation theology : Africa and the Bible --
_tLiberation theology : Europe
_rLuise Schottroff.
520 0 _aTells how and why a collection of writings in Semitic languages and Greek came to be written over a period of about 800 years; and how even before the Bible existed as one volume its constituent parts were interpreted and subjected to a scrutiny that no other writing has had to endure. Traces the several routes whereby what was to be called the canon of Scripture was determined, and controversies surrounding which writings should be regarded as authoritative. Describes how over centuries the writings were copied, translated, and printed; how interpreted in Judaism and in the churches in the East and the West, and concludes with surveys of how the Bible is being used today in feminist criticism, and in movements for theological liberation in Latin America, Africa, and Europe.
530 _a2
630 0 0 _aBible
_xHistory.
700 1 _aRogerson, J. W.
_d1935-
700 1 _q(John William),
856 4 1 _3Table of contents
_uhttp://catdir.loc.gov/catdir/enhancements/fy0611/2001272513-t.html
856 4 2 _3Contributor biographical information
_uhttp://catdir.loc.gov/catdir/enhancements/fy0723/2001272513-b.html
856 4 2 _3Publisher description
_uhttp://catdir.loc.gov/catdir/enhancements/fy0611/2001272513-d.html
907 _a.b11016954
_b03-18-17
_c01-22-08
942 _cBK
_hBS
_m2001
_e
_i2018-07-15
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_z11-09-11
999 _c22138
_d22138
902 _a1
_bCynthia Snell
_c1
_dCynthia Snell