000			03250cam a2200397Ii 4500
001			ocm02156774
003			OCoLC
005			20240726100451.0
008			760504r1952uuuuinu b 000 0 eng d
020			_a9780672601934
040			_aISU _beng _erda _cISU _dOCL _dYDXCP _dOCLCG _dZZAND _dOCLCQ _dMEAUC _dSBI
049			_aSBIM
050	0	4	_aJC153.L814.S436 1952
100	1		_aLocke, John, _d1632-1704., _e1
245	1	4	_aThe second treatise of government; _cedited, with an introduction, by Thomas P. Peardon. _hPR
260			_aIndianapolis, _bBobbs-Merrill _c(c)1952.
300			_axxviii, 139 pages ; _c21 cm.
336			_atext _btxt _2rdacontent
337			_aunmediated _bn _2rdamedia
338			_avolume _bnc _2rdacarrier
490	1		_aThe Library of Liberal Arts ; _vno. 31
500			_aOriginally published in the author's Two treatises of government under title: An essay concerning the true original extent and end of civil government.
504			_a1 (pages xxiii-xxv).
505	0	0	_aI. The second treatise of government -- _tII. Of the state of nature -- _tIII. Of the state of war -- _tIV. Of slavery -- _tV. Of property -- _tVirgin Islands Of paternal power -- _tVirgin IslandsI. Of political or civil society -- _tVirgin IslandsII. Of the beginning of political societies -- _tIX. Of the ends of political society and government -- _tX. Of the forms of a commonwealth -- _tXI. Of the extent of the legislative power -- _tXII. Of the legislative, executive, and federative power of the commonwealth -- _tXIII. Of the subordination of the powers of the commonwealth -- _tXIV. Of prerogative -- _tXV. Of paternal, political, and despotical power considered together -- _tXVI. Of conquest -- _tXVII. Of usurpation -- _tXVIII. Of tyranny -- _tXIX. Of the dissolution of government.
520	0		_aThe political philosophy of the Second Treatise, like all political philosophies, rest upon an interpretation of human nature. Locke viewed man as a pretty decent fellow, far removed from the quarrelsome, competitive, selfish creatures found in Hobbes. He has more inclination to society and is more governed by reason "the common rule and measure God has given to mankind". The rationality ascribed to man by Locke is a pervasive characteristic going beyond the cunning calculation of interests upon which Hobbes depended to induce individuals in the state of nature to inaugurate society by a compact after which they must be held in society largely by force. It could be relied upon to produce a good deal of order even without the sanctions of government and to help maintain government once it was set-up. This was especially so since Locke saw that man prefers stability to change. For "people are not so easily got out of their old forms as some are apt to suggest". --
530			_a2
650		0	_aPolitical science.
650		0	_aLiberty.
650		0	_aToleration.
830		0	_aLibrary of liberal arts.
907			_a.b16117906 _b05-28-15 _c02-10-12
942			_cBK _hJC _m1952 _e _i2018-07-15 _k0.00
998			_acim _b08-08-13 _cm _da _e- _feng _ginu _h4
994			_aC0 _bSBI
945			_g1 _i31923001814785 _j2 _lcimc _nUpdated to RDA - cs _o- _p0.00 _q- _r- _s- -- _t61 _u2 _v0 _w2 _x0 _y.i19071681 _z02-10-12
999			_c21642 _d21642
902			_a1 _bCynthia Snell _c1 _dCynthia Snell